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A Muslim is enjo<strong>in</strong>ed by God to be self-support<strong>in</strong>g and<br />

to stay away from be<strong>in</strong>g a liability on anybody. <strong>Islam</strong> re-<br />

spects all k<strong>in</strong>ds of work for earn<strong>in</strong>g one's livelihood so long<br />

as there is no <strong>in</strong>decency or wrong <strong>in</strong>volved. With a clear<br />

conscience and due respect from society the Muslim can roli<br />

up his sleeves and undertake any k<strong>in</strong>d of work available to<br />

provide for himself and his dependents. Prophet Muhammad<br />

i s reported as hav<strong>in</strong>g said that:<br />

"It is far better for one even to take his<br />

rope, cul wood, pile it up and sell it <strong>in</strong> or-<br />

der to eat and give charity than to beg oth-<br />

ers whether they give him or not".<br />

Accord<strong>in</strong>g to <strong>Islam</strong>, the status of honest work<strong>in</strong>g men<br />

cannot be lowered on account of the k<strong>in</strong>d of work they are<br />

do<strong>in</strong>g for a liv<strong>in</strong>g. Yet, the labor<strong>in</strong>g workers have no limited<br />

scope for improv<strong>in</strong>g their lots and rais<strong>in</strong>g their standards as<br />

high as possible. They have equal opportunities at their dis-<br />

posal and enjoy freedom of enterprise.<br />

Whatever the <strong>in</strong>dividual makes or earns through lawful<br />

means is his private possession, which neither the state nor<br />

anybody else can justifiably claim. In return for this right of<br />

private possession he has only to fulfill certa<strong>in</strong> obligations to<br />

the society and pay certa<strong>in</strong> taxes to the state. When this is<br />

done, he has full rights to protection by the State, and his<br />

freedom of enterprise is secure and guaranteed. Under the Is-<br />

lamic system the menace of greedy Capitalism and destruc-<br />

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