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i. Woman is recognized by <strong>Islam</strong> as a full anci eqnal<br />

partner of man <strong>in</strong> the procreation of humank<strong>in</strong>d. He is the fa-<br />

ther; she is the mother, and both are essential for life. Her<br />

role is no less vital than his. By this partnership she has an<br />

equal share <strong>in</strong> every aspect; she is entitled to equal rights;<br />

she undertakes equal responsibilities, and <strong>in</strong> her there are as<br />

many qualities and as much humanity as there are <strong>in</strong> her<br />

partner. To this equal partnership <strong>in</strong> the reproduction of hu-<br />

mank<strong>in</strong>d God says:<br />

"O mank<strong>in</strong>d! Verily We have crcated you<br />

from a s<strong>in</strong>gle (pair) of a male and a fe-<br />

male, and made you <strong>in</strong>to nations and tribes<br />

that you may know each other ...".<br />

COur'an, 49:13: cf. 4:1)<br />

2. She is equal to man <strong>in</strong> bear<strong>in</strong>g persona! and comrnon<br />

responsibilities and <strong>in</strong> receiv<strong>in</strong>g rewards for her deeds. She<br />

is acknowledged as an <strong>in</strong>dependent personality, <strong>in</strong> posses-<br />

sion of human qualities and worthy of spiritual aspirations.<br />

Her human nature is neither <strong>in</strong>ferior to nor deviam from that<br />

of man. Both are members of one another. God says:<br />

"And their Lord has aceepted (their<br />

prayers) and answered them (say<strong>in</strong>g):<br />

'Never will I cause to be lost the work u f<br />

any of you, be he male or feniale; you are<br />

members, one of another...".<br />

(3:195: cf. 9:71: 33:35-36: 66:10-12)

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