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est and may become good Muslims, if they f<strong>in</strong>d their way to<br />

<strong>Islam</strong>. If they do not know and have no way of know<strong>in</strong>g,<br />

they will not be responsible for fail<strong>in</strong>g to be Muslims. In-<br />

stead, the Muslims who can present <strong>Islam</strong> to such people<br />

will be the ones responsible for fail<strong>in</strong>g to <strong>in</strong>vite them to Is-<br />

lam and shows them what <strong>Islam</strong> is. This calls upon every<br />

Muslim throughout the globe not only to preach <strong>Islam</strong> <strong>in</strong><br />

words but also-and more importantly-to live it <strong>in</strong> full (see,<br />

for example, the Qur'an, 3:104; 16:125).<br />

13. The true Muslim believes that <strong>in</strong> human nature,<br />

which God created, there is more good than evil, and the<br />

probability of successful reform is greater than the probabili-<br />

ty of hopeless failure. This belief is derived from the fact<br />

that God has tasked man with certa<strong>in</strong> assignments and sent<br />

messengers with Revelations for his guidance. If man were<br />

by nature a hopeless case, impossible to reform, how could<br />

God with His Absolute Wisdom assign him responsibilities<br />

and <strong>in</strong>vite him to do or shun certa<strong>in</strong> th<strong>in</strong>gs? How could God<br />

do that, if it were all <strong>in</strong> va<strong>in</strong>? The fact that God cares for<br />

man and takes a stand <strong>in</strong> his <strong>in</strong>terest proves that man is nei-<br />

ther helpless nor hopeless, but is more appreciative of and<br />

<strong>in</strong>cl<strong>in</strong>ed to good than otherwise. Surely with sound faith <strong>in</strong><br />

God and due confidence <strong>in</strong> man miracles can be worked out,<br />

even <strong>in</strong> our own times. To understand this properly, one has<br />

to carefully study the relevant passages <strong>in</strong> the Qur'an and re-<br />

flect on their mean<strong>in</strong>gs.<br />

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