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6. Man is a free agent endowed with a free will. This is<br />

the essence of his humanity and the basis of his responsibili-<br />

ty to his Creator. Without man's relative free will life would<br />

be mean<strong>in</strong>gless and God's Covenant with man would be <strong>in</strong><br />

va<strong>in</strong>. Without human free will, God would be defeat<strong>in</strong>g His<br />

own Purpose and man would be completely <strong>in</strong>capable of<br />

bear<strong>in</strong>g any responsibility. This, of course, is unth<strong>in</strong>kable.<br />

7. Life emanates from God. It is neither eternal nor an<br />

end <strong>in</strong> itself, but a transitional phase, after which all shall re-<br />

turn to the Creator.<br />

8. Man is a responsible agent. But responsibility for s<strong>in</strong><br />

is borne by the actual offender alone. S<strong>in</strong> is not hereditary,<br />

transferable, or communal <strong>in</strong> nature. Every <strong>in</strong>dividual is re-<br />

sponsible for his own deeds. And while man is susceptible to<br />

corruption, he is also capable of redemption and reform.<br />

This does not mean that <strong>Islam</strong> prefers the <strong>in</strong>dividual to the<br />

group. Tndividualism means little or noth<strong>in</strong>g when severed<br />

from social con<strong>text</strong>. What it means is that the <strong>in</strong>dividual has<br />

different sets of roles to play. He must play them <strong>in</strong> such a<br />

way as to guard his moral <strong>in</strong>tegrity, preserve his identity, ob-<br />

serve the Rights of God, and fulfill his social obligations.<br />

9. Man is a dignified honorable be<strong>in</strong>g. His dignity de-<br />

rives from the fact that he is <strong>in</strong>fused with the Spirit of his<br />

Creator. What is more important is that such dignity is not<br />

conf<strong>in</strong>ed to any special race, color, or class of people. It is

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