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down to a m<strong>in</strong>imum many psychological, natural and emo-<br />

tional complications of human life. It is a precautionary<br />

measure to be applied <strong>in</strong> the best <strong>in</strong>terest of ali parties con-<br />

cerned. Yet it is no article of Faith <strong>in</strong> <strong>Islam</strong> nor is it an <strong>in</strong>-<br />

junction; it is merely a permission from God, a solution of<br />

some of the most difficult problems <strong>in</strong> human relations.<br />

Muslims ma<strong>in</strong>ta<strong>in</strong> that legal and conditional polygamy is<br />

preferable to the other courses that many people take nowa-<br />

days, people who pride themselves on nom<strong>in</strong>al marriage and<br />

superficial monogamy. The Muslim stand is this: under nor-<br />

mal circumstances, monogamy is not only preferable but is<br />

the rule. Otherwise, polygamy may be considered and ap-<br />

plied if necessary.<br />

To complete the discussion one has to exam<strong>in</strong>e the mar-<br />

riages of Prophet Muhammad. These marriages are no prob-<br />

lem for a Muslim who understands the ideal character of the<br />

Prophet and the circumstances under which his marriages<br />

were contracted. But quite often they stand as a stumbl<strong>in</strong>g<br />

block for non-Muslims to understand the personality of the<br />

Prophet, and cause irresponsible and premature conclusions,<br />

which are not to the credit of <strong>Islam</strong> or the Prophet. Here we<br />

shall not give any conclusions of our own or denounce the<br />

conclusions of others. We shall present certa<strong>in</strong> facts and let<br />

the readers see for themselves.<br />

i . The<br />

<strong>in</strong>stitution of marriage as such enjoys a very high<br />

status <strong>in</strong> <strong>Islam</strong>. It is highly commendable and essential for<br />

the sound survival of society.

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