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3. The <strong>Islam</strong>ic ideology has all the elements and forces<br />

that make it comprehensive and practicable, moderate and<br />

flexible. Its Div<strong>in</strong>e orig<strong>in</strong> reveals only the fundamental and<br />

<strong>in</strong>violable pr<strong>in</strong>ciples, leav<strong>in</strong>g a due scope for the human <strong>in</strong>-<br />

telligence to work out details and make the necessary adap-<br />

tation. In whatever way one looks at it, one can see that the<br />

<strong>Islam</strong>ic ideology i s composed of comprehensive practicable<br />

and resourcefulpr<strong>in</strong>ciples.They are comprehensive because<br />

they deal with all the major aspects of life; practicable be-<br />

cause they have been put <strong>in</strong>to practice and translated <strong>in</strong>to re-<br />

ality at one time or another; moderate because they do not<br />

favor the <strong>in</strong>dividual capitalist or the proletariat; they are not<br />

exclusively concerned with the mundane or with the spiritu-<br />

al; they are conf<strong>in</strong>ed neither to this world nor to the Future<br />

life. They mark a middle way between all extremes and are a<br />

guide to a moderate and stable life. Apart from these esta-<br />

blished pr<strong>in</strong>ciples, there is a great deal of flexibility for<br />

work<strong>in</strong>g out details suitable to various regions and ages.<br />

This flexibility is a matter of fact, a necessity, because the<br />

ideology is the work of God and <strong>in</strong> it, as <strong>in</strong> all of His work,<br />

there i s a wide scope for the human m<strong>in</strong>d and human trial.<br />

^

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