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6. Some of the Prophet's marriages were for legislative<br />

reasons and to abolish certa<strong>in</strong> corrupt traditions. Such was<br />

his marriage to Zaynab, divorcee of the freed slave Zaid. Be-<br />

fore <strong>Islam</strong>, the Arabs did not allow divorcees to remarry.<br />

Zaid was adopted by Muhammad and called his son as was<br />

the custom among the Arabs before <strong>Islam</strong>. But <strong>Islam</strong> abrogated<br />

this custom and disapproved its practice. Muhammad<br />

was the first man to express this disapproval <strong>in</strong> a practical<br />

way. So he married the divorcee of his "adopted" son to<br />

show that adoption does not really make the adopted child a<br />

real son of the adopt<strong>in</strong>g father and also to show that marri-<br />

age is lawful for divorcees. Incidentally, this very Zaynab<br />

was Muhammad's cous<strong>in</strong>, and had been offered to him for<br />

marriage before she was taken by Zaid. He refused her then,<br />

but after she was divorced he accepted her for the two legis-<br />

lative purposes: the lawful marriage of divorcees and the<br />

real status of adopted children. The story of this Zaynab has<br />

been associated <strong>in</strong> some m<strong>in</strong>ds with ridiculous fabrications<br />

as regards the moral <strong>in</strong>tegrity of Muhammad. These vicious<br />

fabrications are not even worth consider<strong>in</strong>g here (see Qur'an,<br />

33:36,37,40).<br />

These are the circumstances accompany<strong>in</strong>g the Prophet's<br />

marriages. For the Muslims there is no doubt whatsoever<br />

that Muhammad had the highest standards of morality and<br />

was the perfect model for man under all circumstances. To<br />

non-Muslhns we appeal for a serious discussion of the mat-<br />

ter. They, then, may be able to reach sound conclusions.

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