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International Life<br />

The <strong>in</strong>ternational life <strong>in</strong> <strong>Islam</strong> i s the course of relation-<br />

ships between an <strong>Islam</strong>ic State or Nation and other states or<br />

nations. Like the other aspects of the <strong>Islam</strong>ic life, this one<br />

stems from Div<strong>in</strong>e guidance and follows the Godly pattern.<br />

It is laid down on the follow<strong>in</strong>g foundations:<br />

1<br />

.<br />

An unshakable belief <strong>in</strong> the unity of mank<strong>in</strong>d <strong>in</strong> ori-<br />

g<strong>in</strong>, <strong>in</strong> human status, and <strong>in</strong> aims (Qur'an, 4:1; 7:189; 49:13);<br />

2. Due respect for other people's <strong>in</strong>terests and rights to<br />

life, honor and property, as long as they do not encroach<br />

upon the rights of Muslims. This is because usurpation,<br />

transgression and wrong of all k<strong>in</strong>ds are strictly forbidden<br />

(2:190-193:42:42);<br />

3. Peace is the normal course of relations, with exchange<br />

of good-will missions and mutually honest endeavors for the<br />

sake of humanity <strong>in</strong> which all people share equally (see<br />

above and Qur'an, 8:61);<br />

4. Intolerance of appeasement and encroachment <strong>in</strong> <strong>in</strong>-<br />

ternational relations. Should someone be tempted to violate<br />

the rights of the <strong>Islam</strong>ic State, or disturb its peace, or endan-<br />

ger its security or exploit its peaceful policies, the State must<br />

hasten to defend itself and suppress all attempts of such a<br />

nature. Only here, under such circumstances, <strong>Islam</strong> justifies<br />

war. B<strong>in</strong> even then there are moral pr<strong>in</strong>ciples to be followed<br />

to conf<strong>in</strong>e its scope to a m<strong>in</strong>imum and carry its course only<br />

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