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Although realistic in its approach, Islam never tolerates aggression from its own side or from any other side, nor does it entertain aggressive wars or the initiation of aggressive wars. Muslims are commanded by God not to begin hostilities, or embark on any act of aggression, or violate any rights of others. In addition to what has been already said in the previous chapter, some particular verses of the Qur'an are of significant bearing. God says: "Fight in the Cause of God those who fight you, and do not transgress limits (begin not hostility): For God loves not transgres- sors. And slay them wherever you catch them, and turn them out from where they have turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress Faith. But if they cease, God is Forgiving, Most Merciful. And fight them on until there is no more persecution or oppression, and there prevail justice and Faith in God; but if they cease, let there be no hostility except to those who practice 1 ', oppression (2:190-193) War is not an objective of Islam, nor is it the normal course of Muslims. It is only the last resort and is used under
the most extraordinary circumstances when all other meas- ures fail. This is the actual status of war in Islam. Islam is the Religion of peace: its meaning is peace: one of God's Names is Peace; the daily greetings of Muslims and angels are peace; Paradise is the House of Peace, the adjective 'Muslim' means Peaceful. Peace is the nature, the meaning, the emblem and the objective of Islam. Every being is enti- tled to enjoy the peace of Islam and the kindness of the peaceful Muslims, regardless of religious or geographical or racial considerations, so long as there is no aggression agai- nst Islam or Muslims. If non-Muslims are peaceful with Muslims or even indifferent to Islam, there can be no ground or justification to declare war on them. There is no such thing as religious war to force Islam on non-Muslims, because if Islam does not emerge from deep convictions, from within, it i s not acceptable to God, nor can it help its profes- sor. If there is any religion or constitution to guarantee peaceful freedom of religion and forbid compulsion in religion, it is Islam, and Islam alone. To this point the Qur'an re- fers as follows: "Let there be no compulsion in Religion: Truth stands out clear from error; Whoever rejects Evi! and believes in God has grasped the most trustworthy handhoid, that never breaks. And God hears and knows all things". (2:256)
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CONTENTS FOREWORD 1 CHAPTER 1 THE I
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2. The Noon Prayer (Salatu-z-Zuhr)
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5. Other Aspects of the Family Life
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TO t %E < WO ( B
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Along with these indifferent, withd
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convey the Divine Message to the wh
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CHAPTER 1 THE IDEOLOGICAL FOUNDATIO
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every city or town has a mayor; eve
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to keep everything in order. In the
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So glory to God, the Lord of the wo
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Kind to His creatures. If we try to
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Muhammad and the teachings of the G
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impressive marvels of the world are
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Muhammad and that Islam is no more
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freedom. On the contrary, it gives
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every man of good will and conscien
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Finally, the word "Allah" in Islam
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and that which was given to all pro
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or sensory perception alone (16:49-
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Right Path and remind them that the
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and to our fellow human beings. To
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velopment is normal and if he is sa
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action, belief and practice. Faith
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14. The true Muslim believes that F
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come in a state of Iively interacti
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heres to the Qur'an alone and regar
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CHHPTER II THE BASIC CONCEPTS OF IS
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9. Those who love their near and di
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'Three qualities are the sign of so
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y supporting charitable institution
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In these verses we find that piety
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their teachings as consistent and c
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ments Prophet Muhammad wisely advis
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moral nature. It is not to deprive
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Sin One of the major troublesome ar
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His own Spirit (Qur'an, 15:29; 32:9
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able only if the offended pardons t
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induced by force. Furthermore, Isla
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The differences of race, color, or
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The Muslim believes in the unity of
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In another basic sense, a community
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fight what is wrong, and believe in
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conscientiousness and social belong
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More specifically, the Muslim's rel
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5. To make a Pilgrimage to the Holy
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In a remarkable, typical passage, t
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in contempt; (Nor) those who spend
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"Whatever is given to you (here) is
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Your Lord knows best what is iri yo
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(precepts of) wisdom, which your Lo
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lam. These Islamic morals are uniqu
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gives because he knows that he is n
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overemphasis on spirituality and re
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how they may help him to find his w
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was no surprise to the Creator. Nor
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the natural right of man, every man
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ness and motivating power. The only
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daily transactions. The interaction
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only interested in our prosperity a
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1 0. An abundant source of patience
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Prayer. Failure to observe these Pr
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one hour and thirty minutes after s
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1 . Declare the intention that the
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Complete Substitute for Ablution [T
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It should be pointed out that at th
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6. (Allah is ihe Greatest), (repeat
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Wuquf Position Act 2. He then says
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This is called Ruku'. After that th
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Act 9. Finally he turns his face to
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after the third unit, which ends wi
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"O God! To You do we pray and prost
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5. The followers should follow the
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3. It is a convention for Muslims t
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The earlier and the late Sunna unit
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spiritual devotion and humanitarian
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ethren. A true Muslim would be deep
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ances doing the same thing as he di
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t O J i ' *- 4 J. t w < ^ 4 ^ o. t
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There is no god but God, and we wor
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Making Up for Delaycd Prayers 1 . A
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Any Prayer which becomes invalidate
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Allahumma- ghfir li hayyina wa mayy
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treasure, and make him for us a ple
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8. The time of entering a boat; 9.
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c**-*i jjJUI JpIj-^» CD fl—--.^
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that Muhammad is His bondman and Hi
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Interpretation (b) Lam yolid wa lam
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Fasting (Rl-Sawm) Another unique mo
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man of personality and character, t
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over his passions, disciplines his
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ing. However, we may, for the sake
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solve but transfuses. It does not d
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as forbidden for him as his mother
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they can fast even for one day of t
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General Recommendations It is stron
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in kind or coin which a Muslim with
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private possessions, yet it does no
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cause Zakah is the Legislation of G
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ment taxes. However, the Muslims of
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animals, peace with birds and even
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for Prophet Muhammad, who laid the
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This interpretation is enlightened
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Concluding Remarks Visiting the tom
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cause the money value of the animal
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name in this context seems an obvio
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le, without getting entangled in ph
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1 . True knowledge based on clear p
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every aspect of his life. Easy comi
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1. Purity and Cleanliness It is an
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of society, and eventually of human
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develop their dignity and chastity,
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which build up the enduring physiqu
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Family Life (2) There have been man
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ful survival of the human race. It
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may have acquired prior to or after
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should be well on the way to a happ
Page 238 and 239: wife has the right to be clothed, f
Page 240 and 241: With respect to intimacy, the wife
Page 242 and 243: ties for its kindness to children.
Page 244 and 245: But if they step out of their prope
Page 246 and 247: Man is ordained by God to extend hi
Page 248 and 249: Social Life The social life of the
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Page 252 and 253: state of Islam. And hold fast, all
Page 254 and 255: O people! Listen to my words and un
Page 256 and 257: tive Communism never arises. The en
Page 258 and 259: of all blessing, but will give incr
Page 260 and 261: not a token of virtuous excellence
Page 262 and 263: prietors, The economic system of Is
Page 264 and 265: is not pragmatic or instrumentalist
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Page 268 and 269: 5. The ruler, any ruler, is not a s
Page 270 and 271: age as such constitute no significa
Page 272 and 273: tenis and doctrines known to mankin
Page 274 and 275: Muhammad himself, although wise, "i
Page 276 and 277: different course, then he is bound
Page 278 and 279: ing of the Qur'an, the practice of
Page 280 and 281: International Life The internationa
Page 282 and 283: not live just for itself and its ow
Page 284 and 285: 3. The Islamic ideology has all the
Page 286 and 287: Questions of the "Holy War", the "A
Page 290 and 291: Even in the propagation of Islam a
Page 292 and 293: Bringing the severe boycott to an e
Page 294 and 295: organized from Mecca. They were dri
Page 296 and 297: gain their peace and freedom, to re
Page 298 and 299: There is still one more trend adopt
Page 300 and 301: earth. Orders were issued from Rome
Page 302 and 303: tion. In some areas they were warml
Page 304 and 305: nomenon that some of the "conquered
Page 306 and 307: The attempt to interpret the Muslim
Page 308 and 309: nomic gains and military spoils. Ev
Page 310 and 311: in any way to belittle his role or
Page 312 and 313: Be that as it may, the more importa
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Page 316 and 317: orn, the day that I die, and the da
Page 318 and 319: your mother. Behold! I strengthened
Page 320 and 321: and seek His Forgiveness? For God i
Page 322 and 323: authority. And for their Covenant W
Page 324 and 325: elief that Jesus was crucified rais
Page 326 and 327: as Joseph of Armathaea? This Joseph
Page 328 and 329: tions, the concept of God, the stat
Page 330 and 331: The nature of this survey does not
Page 332 and 333: view of Afro-Asian bishops who pref
Page 334 and 335: ject because it was then a matter o
Page 336 and 337: The passage vvas revealed after the
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legal and decent way, they never fa
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and wili look for some other kind o
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humanitarian or spiritual or any ot
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dren is fundamental. Besides, it is
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inal parents? Many complications ar
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i s a broken heart here or there, a
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than to be free in committing immor
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2. Muhammad never said that he was
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ages at all. Most o( his marriages
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he was, if the harem life or passio
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Here, aeain, Muhammad carried his s
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4. Marriage and Divorce (3) One of
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take his responsibilities, financia
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In applving divorce to such a diffi
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you live together legaliy and happi
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one's mate in which God has placed
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It is not the tone of Islam that br
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through and acquired her new status
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3. She is equal to man in the pursu
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take it away or disinherit her. Eve
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tvveen we have some property and ai
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the family expenses. She is free to
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12. The Muslim woman is always asso
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"O mankind! reverence your Guardian
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people to teach the whole of mankin
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6. By the time Revelations were com
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to its source, its characteristics
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throughout the ages. The distinctiv
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ious doctrines, a revolution whose
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sights or visions when the qualifie
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nch opponents. His character, his s
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Divine guidance. It is only the beg
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the Qur'an is such that it is unive
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Noon Congregational Prayers which m
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