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"And the believers, men and women, are protecting (and allied) friends of one each other; they enjoin the right and forbid the wrong, and they perform Prayer and pay the Zakah, and they obey God and His Messenger, those, whom God will have mercy on t hem; verily God is Mighty, and All-Wise. God promises the believers, men and women, Gardens under which rivers flow, to dwell permanently therein, and beautiful mansions in Gardens of everlast- ing bliss, but the greatest bliss is the Good Pleasure of God this is the supreme felicity". (Our'an. 9:71-72) 'The true believers are those only who be- Iieve in God and His Messenger (Muhammad) an d afterward doubt not, but strive with their wealth and their lives for the Cause of God, such are the truthful ones". (0^311,49:15) Besides these Qur'anic references, there are many rele- vant traditions of Muhammad. For example, he says: "None of you can be a true believer unless he loves for his brother (i) what he loves for himself." ( 1 ) Some scholars maintain that the word brother in the hadith i s applied for both brother in Faith and brother in humanity. (Edit.) d>
'Three qualities are the sign of sound Faith. and he who acquires them can really feel the sweet taste of Faith. They are (1) to love God and His Messenger most of all,(2) to love his fellow man for the Sake o f God alone, and (3) to resent and resist returning to disbelief as much as he does being cast into Fire". "He who believes in God and the Last Day of Judginent is forbidden to cause any harm to his neighbor, is to be kind to his guests, especially the strangers, and is to tell the truth or else abstain". There are many verses and traditions like the ones cited above. But it should be borne in mind, however, that the given quotations are not and cannot be the exact words of the Qur'an and Muhammad as they sound in the Arabic Text. The reason for that is simple. No interpreter, however learned and masterful he may be, can ever convey the spiritual power and charming appeal of the Qur'an through any language. The Qur'an is - and so God made it- inimitable, and it is beyond human imagination and power to produce anything like it. What is true of the Qur'an in this respect i s also true of the Traditions of Muhammad to a certain e\tent, because, after the Qur'an, his words are the P) most conclusive and eloquent. " 2) see note 2 in chapter I above.
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CONTENTS FOREWORD 1 CHAPTER 1 THE I
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2. The Noon Prayer (Salatu-z-Zuhr)
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5. Other Aspects of the Family Life
Page 11 and 12: TO t %E < WO ( B
Page 13 and 14: Along with these indifferent, withd
Page 15 and 16: convey the Divine Message to the wh
Page 17 and 18: CHAPTER 1 THE IDEOLOGICAL FOUNDATIO
Page 19 and 20: every city or town has a mayor; eve
Page 21 and 22: to keep everything in order. In the
Page 23 and 24: So glory to God, the Lord of the wo
Page 25 and 26: Kind to His creatures. If we try to
Page 27 and 28: Muhammad and the teachings of the G
Page 29 and 30: impressive marvels of the world are
Page 31 and 32: Muhammad and that Islam is no more
Page 33 and 34: freedom. On the contrary, it gives
Page 35 and 36: every man of good will and conscien
Page 37 and 38: Finally, the word "Allah" in Islam
Page 39 and 40: and that which was given to all pro
Page 41 and 42: or sensory perception alone (16:49-
Page 43 and 44: Right Path and remind them that the
Page 45 and 46: and to our fellow human beings. To
Page 47 and 48: velopment is normal and if he is sa
Page 49 and 50: action, belief and practice. Faith
Page 51 and 52: 14. The true Muslim believes that F
Page 53 and 54: come in a state of Iively interacti
Page 55 and 56: heres to the Qur'an alone and regar
Page 57 and 58: CHHPTER II THE BASIC CONCEPTS OF IS
Page 59: 9. Those who love their near and di
Page 63 and 64: y supporting charitable institution
Page 65 and 66: In these verses we find that piety
Page 67 and 68: their teachings as consistent and c
Page 69 and 70: ments Prophet Muhammad wisely advis
Page 71 and 72: moral nature. It is not to deprive
Page 73 and 74: Sin One of the major troublesome ar
Page 75 and 76: His own Spirit (Qur'an, 15:29; 32:9
Page 77 and 78: able only if the offended pardons t
Page 79 and 80: induced by force. Furthermore, Isla
Page 81 and 82: The differences of race, color, or
Page 83 and 84: The Muslim believes in the unity of
Page 85 and 86: In another basic sense, a community
Page 87 and 88: fight what is wrong, and believe in
Page 89 and 90: conscientiousness and social belong
Page 91 and 92: More specifically, the Muslim's rel
Page 93 and 94: 5. To make a Pilgrimage to the Holy
Page 95 and 96: In a remarkable, typical passage, t
Page 97 and 98: in contempt; (Nor) those who spend
Page 99 and 100: "Whatever is given to you (here) is
Page 101 and 102: Your Lord knows best what is iri yo
Page 103 and 104: (precepts of) wisdom, which your Lo
Page 105 and 106: lam. These Islamic morals are uniqu
Page 107 and 108: gives because he knows that he is n
Page 109 and 110: overemphasis on spirituality and re
Page 111 and 112:
how they may help him to find his w
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was no surprise to the Creator. Nor
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the natural right of man, every man
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ness and motivating power. The only
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daily transactions. The interaction
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only interested in our prosperity a
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1 0. An abundant source of patience
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Prayer. Failure to observe these Pr
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one hour and thirty minutes after s
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1 . Declare the intention that the
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Complete Substitute for Ablution [T
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It should be pointed out that at th
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6. (Allah is ihe Greatest), (repeat
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Wuquf Position Act 2. He then says
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This is called Ruku'. After that th
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Act 9. Finally he turns his face to
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after the third unit, which ends wi
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"O God! To You do we pray and prost
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5. The followers should follow the
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3. It is a convention for Muslims t
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The earlier and the late Sunna unit
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spiritual devotion and humanitarian
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ethren. A true Muslim would be deep
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ances doing the same thing as he di
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t O J i ' *- 4 J. t w < ^ 4 ^ o. t
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There is no god but God, and we wor
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Making Up for Delaycd Prayers 1 . A
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Any Prayer which becomes invalidate
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Allahumma- ghfir li hayyina wa mayy
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treasure, and make him for us a ple
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8. The time of entering a boat; 9.
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c**-*i jjJUI JpIj-^» CD fl—--.^
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that Muhammad is His bondman and Hi
Page 178 and 179:
Interpretation (b) Lam yolid wa lam
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Fasting (Rl-Sawm) Another unique mo
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man of personality and character, t
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over his passions, disciplines his
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ing. However, we may, for the sake
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solve but transfuses. It does not d
Page 190 and 191:
as forbidden for him as his mother
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they can fast even for one day of t
Page 194 and 195:
General Recommendations It is stron
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in kind or coin which a Muslim with
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private possessions, yet it does no
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cause Zakah is the Legislation of G
Page 202 and 203:
ment taxes. However, the Muslims of
Page 204 and 205:
animals, peace with birds and even
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for Prophet Muhammad, who laid the
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This interpretation is enlightened
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Concluding Remarks Visiting the tom
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cause the money value of the animal
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name in this context seems an obvio
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le, without getting entangled in ph
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1 . True knowledge based on clear p
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every aspect of his life. Easy comi
Page 222 and 223:
1. Purity and Cleanliness It is an
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of society, and eventually of human
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develop their dignity and chastity,
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which build up the enduring physiqu
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Family Life (2) There have been man
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ful survival of the human race. It
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may have acquired prior to or after
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should be well on the way to a happ
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wife has the right to be clothed, f
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With respect to intimacy, the wife
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ties for its kindness to children.
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But if they step out of their prope
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Man is ordained by God to extend hi
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Social Life The social life of the
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and care, should he become disablcd
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state of Islam. And hold fast, all
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O people! Listen to my words and un
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tive Communism never arises. The en
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of all blessing, but will give incr
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not a token of virtuous excellence
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prietors, The economic system of Is
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is not pragmatic or instrumentalist
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mind God for God is Well-Acquainted
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5. The ruler, any ruler, is not a s
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age as such constitute no significa
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tenis and doctrines known to mankin
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Muhammad himself, although wise, "i
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different course, then he is bound
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ing of the Qur'an, the practice of
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International Life The internationa
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not live just for itself and its ow
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3. The Islamic ideology has all the
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Questions of the "Holy War", the "A
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Although realistic in its approach,
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Even in the propagation of Islam a
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Bringing the severe boycott to an e
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organized from Mecca. They were dri
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gain their peace and freedom, to re
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There is still one more trend adopt
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earth. Orders were issued from Rome
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tion. In some areas they were warml
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nomenon that some of the "conquered
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The attempt to interpret the Muslim
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nomic gains and military spoils. Ev
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in any way to belittle his role or
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Be that as it may, the more importa
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neither a father nor a mother. And
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orn, the day that I die, and the da
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your mother. Behold! I strengthened
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and seek His Forgiveness? For God i
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authority. And for their Covenant W
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elief that Jesus was crucified rais
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as Joseph of Armathaea? This Joseph
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tions, the concept of God, the stat
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The nature of this survey does not
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view of Afro-Asian bishops who pref
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ject because it was then a matter o
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The passage vvas revealed after the
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legal and decent way, they never fa
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and wili look for some other kind o
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humanitarian or spiritual or any ot
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dren is fundamental. Besides, it is
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inal parents? Many complications ar
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i s a broken heart here or there, a
Page 350 and 351:
than to be free in committing immor
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2. Muhammad never said that he was
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ages at all. Most o( his marriages
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he was, if the harem life or passio
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Here, aeain, Muhammad carried his s
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4. Marriage and Divorce (3) One of
Page 362 and 363:
take his responsibilities, financia
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In applving divorce to such a diffi
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you live together legaliy and happi
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one's mate in which God has placed
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It is not the tone of Islam that br
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through and acquired her new status
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3. She is equal to man in the pursu
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take it away or disinherit her. Eve
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tvveen we have some property and ai
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the family expenses. She is free to
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12. The Muslim woman is always asso
Page 384 and 385:
"O mankind! reverence your Guardian
Page 386 and 387:
people to teach the whole of mankin
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6. By the time Revelations were com
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to its source, its characteristics
Page 392 and 393:
throughout the ages. The distinctiv
Page 394 and 395:
ious doctrines, a revolution whose
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sights or visions when the qualifie
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nch opponents. His character, his s
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Divine guidance. It is only the beg
Page 402 and 403:
the Qur'an is such that it is unive
Page 404 and 405:
Noon Congregational Prayers which m
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