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people to teach the whole of mank<strong>in</strong>d, literate and illiterate<br />

alike, the true Message of God. This is the first fact about<br />

the Qur'an be<strong>in</strong>g the Word of God.<br />

The second fact about this unique Book is the unques-<br />

tionable authenticity of its contents and order, a quality<br />

which no other book of any k<strong>in</strong>d has ever enjoyed or is like-<br />

ly to enjoy. The authenticity of the Qur'an leaves no doubt as<br />

to the purity, orig<strong>in</strong>ality, and totality of its <strong>text</strong>. Serious<br />

scholars, Muslims and non-Muslims alike, have concluded,<br />

beyond doubt, that the Qur'an we use today is the very same<br />

Book which Muhammad received, taught, lived by, and be-<br />

queathed to human ity almost fourteen centuries ago. Some<br />

observations may illustrate this unexemplified authenticity<br />

of the Qur'an:<br />

1<br />

.<br />

The Qur'an was revealed <strong>in</strong> portions and piecemeal,<br />

but it was never without some form of order and arrange-<br />

ment. The name of the Qur'an <strong>in</strong>dicates that it was a Book<br />

from the very beg<strong>in</strong>n<strong>in</strong>g (Qur'an, 2:2; 41:41-42). The ar-<br />

rangements of the Qur'an and the gradual Revelation of its<br />

passages were the Plans and Will of God, a Will by which<br />

Muhammad and his Companions abided (25:32; cf. 75:16).<br />

2. The Arabs were dist<strong>in</strong>guished by their extremely re-<br />

f<strong>in</strong>ed literary taste that enabled them to enjoy and appreciate<br />

the good pieces of literature. The Qur'an, by acclamation,<br />

was to their taste the most outstand<strong>in</strong>g masterpiece of litera-

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