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sin, inherited inferiority, and ancestral hindrance. His right of freedom is sacred as long as he does not deliberately violate the Law of God or desecrate the rights of others. One of the main objectives of Islam is to emancipate the mind from superstitions and uncertainties, the soul from sin and corruption, the conscience from oppression and fear, and even the body from disorder and degeneration. The course which Islam has enjoined on man to realize this goal includes profound intellectual endeavors, constant spiritual observances, binding moral principles, and even dietary regulations. When manfollows this course, religiously, he cannot fail to reach his ultimate goal of freedom and emancipation. The question of freedom with regard to belief, worship, and conscience is also of paramount importance in Islam. Every man i s entitled to exercise his freedom of belief, conscience, and worship. In the words of the Qur'an, God says: "Let there b e no compulsion in Religion. Truth stands out clear from error. Whoever rejects Evil and believes in God has grasped the strongest bond that never breaks. And God knows andhears all things." fOur'an. 2:256) Islam takes this attitude because religion depends upon Faith, will, and commitment. These would be meaningless if
induced by force. Furthermore, Islam presents the Truth of God in the form of an opportunity and leaves the choice for man to decide his own course. The Qur'an says: "The Truth is from your Lord. Let him who will, believe, and let him who will, disbelieve." (Our'an. 18:29) The Islamic concept of freedom is an article of Faith, a solemn command from the Supreme Creator. It is built on the following fundamental principles. First, man's conscience is subject to God only, to Whom every man is directly responsible. Secondly, every human being is personally responsible for his deeds and he alone is entitled to reap the fruits of his work. Thirdly, God has delegated to man the responsibility to decide for himself. Fourthly, man is sufficiently provided with spiritual guidance and endowed with rational qualities that enable him to make responsible, sound choices. Such is the foundation of the Islamic concept of freedom and such is the value of freedom in Islam. It is a natural right of man, a spiritual privilege, a moral prerogative, and, above all, a religious duty. Within the framework of this Islamic concept of freedom, there is no room for religious persecu-
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CONTENTS FOREWORD 1 CHAPTER 1 THE I
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2. The Noon Prayer (Salatu-z-Zuhr)
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5. Other Aspects of the Family Life
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TO t %E < WO ( B
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Along with these indifferent, withd
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convey the Divine Message to the wh
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CHAPTER 1 THE IDEOLOGICAL FOUNDATIO
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every city or town has a mayor; eve
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to keep everything in order. In the
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So glory to God, the Lord of the wo
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Kind to His creatures. If we try to
Page 27 and 28: Muhammad and the teachings of the G
Page 29 and 30: impressive marvels of the world are
Page 31 and 32: Muhammad and that Islam is no more
Page 33 and 34: freedom. On the contrary, it gives
Page 35 and 36: every man of good will and conscien
Page 37 and 38: Finally, the word "Allah" in Islam
Page 39 and 40: and that which was given to all pro
Page 41 and 42: or sensory perception alone (16:49-
Page 43 and 44: Right Path and remind them that the
Page 45 and 46: and to our fellow human beings. To
Page 47 and 48: velopment is normal and if he is sa
Page 49 and 50: action, belief and practice. Faith
Page 51 and 52: 14. The true Muslim believes that F
Page 53 and 54: come in a state of Iively interacti
Page 55 and 56: heres to the Qur'an alone and regar
Page 57 and 58: CHHPTER II THE BASIC CONCEPTS OF IS
Page 59 and 60: 9. Those who love their near and di
Page 61 and 62: 'Three qualities are the sign of so
Page 63 and 64: y supporting charitable institution
Page 65 and 66: In these verses we find that piety
Page 67 and 68: their teachings as consistent and c
Page 69 and 70: ments Prophet Muhammad wisely advis
Page 71 and 72: moral nature. It is not to deprive
Page 73 and 74: Sin One of the major troublesome ar
Page 75 and 76: His own Spirit (Qur'an, 15:29; 32:9
Page 77: able only if the offended pardons t
Page 81 and 82: The differences of race, color, or
Page 83 and 84: The Muslim believes in the unity of
Page 85 and 86: In another basic sense, a community
Page 87 and 88: fight what is wrong, and believe in
Page 89 and 90: conscientiousness and social belong
Page 91 and 92: More specifically, the Muslim's rel
Page 93 and 94: 5. To make a Pilgrimage to the Holy
Page 95 and 96: In a remarkable, typical passage, t
Page 97 and 98: in contempt; (Nor) those who spend
Page 99 and 100: "Whatever is given to you (here) is
Page 101 and 102: Your Lord knows best what is iri yo
Page 103 and 104: (precepts of) wisdom, which your Lo
Page 105 and 106: lam. These Islamic morals are uniqu
Page 107 and 108: gives because he knows that he is n
Page 109 and 110: overemphasis on spirituality and re
Page 111 and 112: how they may help him to find his w
Page 113 and 114: was no surprise to the Creator. Nor
Page 115: the natural right of man, every man
Page 118 and 119: ness and motivating power. The only
Page 120 and 121: daily transactions. The interaction
Page 122 and 123: only interested in our prosperity a
Page 124 and 125: 1 0. An abundant source of patience
Page 126 and 127: Prayer. Failure to observe these Pr
Page 128 and 129:
one hour and thirty minutes after s
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1 . Declare the intention that the
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Complete Substitute for Ablution [T
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It should be pointed out that at th
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6. (Allah is ihe Greatest), (repeat
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Wuquf Position Act 2. He then says
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This is called Ruku'. After that th
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Act 9. Finally he turns his face to
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after the third unit, which ends wi
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"O God! To You do we pray and prost
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5. The followers should follow the
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3. It is a convention for Muslims t
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The earlier and the late Sunna unit
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spiritual devotion and humanitarian
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ethren. A true Muslim would be deep
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ances doing the same thing as he di
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t O J i ' *- 4 J. t w < ^ 4 ^ o. t
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There is no god but God, and we wor
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Making Up for Delaycd Prayers 1 . A
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Any Prayer which becomes invalidate
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Allahumma- ghfir li hayyina wa mayy
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treasure, and make him for us a ple
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8. The time of entering a boat; 9.
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c**-*i jjJUI JpIj-^» CD fl—--.^
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that Muhammad is His bondman and Hi
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Interpretation (b) Lam yolid wa lam
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Fasting (Rl-Sawm) Another unique mo
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man of personality and character, t
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over his passions, disciplines his
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ing. However, we may, for the sake
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solve but transfuses. It does not d
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as forbidden for him as his mother
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they can fast even for one day of t
Page 194 and 195:
General Recommendations It is stron
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in kind or coin which a Muslim with
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private possessions, yet it does no
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cause Zakah is the Legislation of G
Page 202 and 203:
ment taxes. However, the Muslims of
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animals, peace with birds and even
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for Prophet Muhammad, who laid the
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This interpretation is enlightened
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Concluding Remarks Visiting the tom
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cause the money value of the animal
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name in this context seems an obvio
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le, without getting entangled in ph
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1 . True knowledge based on clear p
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every aspect of his life. Easy comi
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1. Purity and Cleanliness It is an
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of society, and eventually of human
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develop their dignity and chastity,
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which build up the enduring physiqu
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Family Life (2) There have been man
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ful survival of the human race. It
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may have acquired prior to or after
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should be well on the way to a happ
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wife has the right to be clothed, f
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With respect to intimacy, the wife
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ties for its kindness to children.
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But if they step out of their prope
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Man is ordained by God to extend hi
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Social Life The social life of the
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and care, should he become disablcd
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state of Islam. And hold fast, all
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O people! Listen to my words and un
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tive Communism never arises. The en
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of all blessing, but will give incr
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not a token of virtuous excellence
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prietors, The economic system of Is
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is not pragmatic or instrumentalist
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mind God for God is Well-Acquainted
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5. The ruler, any ruler, is not a s
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age as such constitute no significa
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tenis and doctrines known to mankin
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Muhammad himself, although wise, "i
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different course, then he is bound
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ing of the Qur'an, the practice of
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International Life The internationa
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not live just for itself and its ow
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3. The Islamic ideology has all the
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Questions of the "Holy War", the "A
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Although realistic in its approach,
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Even in the propagation of Islam a
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Bringing the severe boycott to an e
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organized from Mecca. They were dri
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gain their peace and freedom, to re
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There is still one more trend adopt
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earth. Orders were issued from Rome
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tion. In some areas they were warml
Page 304 and 305:
nomenon that some of the "conquered
Page 306 and 307:
The attempt to interpret the Muslim
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nomic gains and military spoils. Ev
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in any way to belittle his role or
Page 312 and 313:
Be that as it may, the more importa
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neither a father nor a mother. And
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orn, the day that I die, and the da
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your mother. Behold! I strengthened
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and seek His Forgiveness? For God i
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authority. And for their Covenant W
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elief that Jesus was crucified rais
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as Joseph of Armathaea? This Joseph
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tions, the concept of God, the stat
Page 330 and 331:
The nature of this survey does not
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view of Afro-Asian bishops who pref
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ject because it was then a matter o
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The passage vvas revealed after the
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legal and decent way, they never fa
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and wili look for some other kind o
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humanitarian or spiritual or any ot
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dren is fundamental. Besides, it is
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inal parents? Many complications ar
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i s a broken heart here or there, a
Page 350 and 351:
than to be free in committing immor
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2. Muhammad never said that he was
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ages at all. Most o( his marriages
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he was, if the harem life or passio
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Here, aeain, Muhammad carried his s
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4. Marriage and Divorce (3) One of
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take his responsibilities, financia
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In applving divorce to such a diffi
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you live together legaliy and happi
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one's mate in which God has placed
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It is not the tone of Islam that br
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through and acquired her new status
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3. She is equal to man in the pursu
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take it away or disinherit her. Eve
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tvveen we have some property and ai
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the family expenses. She is free to
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12. The Muslim woman is always asso
Page 384 and 385:
"O mankind! reverence your Guardian
Page 386 and 387:
people to teach the whole of mankin
Page 388 and 389:
6. By the time Revelations were com
Page 390 and 391:
to its source, its characteristics
Page 392 and 393:
throughout the ages. The distinctiv
Page 394 and 395:
ious doctrines, a revolution whose
Page 396 and 397:
sights or visions when the qualifie
Page 398 and 399:
nch opponents. His character, his s
Page 400 and 401:
Divine guidance. It is only the beg
Page 402 and 403:
the Qur'an is such that it is unive
Page 404 and 405:
Noon Congregational Prayers which m
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