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ten than not, victorious allies settle their disputes over their<br />

ga<strong>in</strong>s and the status of their defeated enemies through wars<br />

and threats of war? Even today humanity lives under con-<br />

stant fear and buzzes of war over many hot spots <strong>in</strong> the<br />

world. Could God overlook these facts of life? Or could the<br />

Qur'an fail to deal with the matter <strong>in</strong> a realistic and effective<br />

manner? Certa<strong>in</strong>ly not! And that is why <strong>Islam</strong> has recog-<br />

nized war as a lawful and justifiable course for self-defense<br />

and restoration of justice, freedom and peace. The Qur'an<br />

says:<br />

"Fight<strong>in</strong>g is prescnbed for you, and you<br />

dislike it. But it is possible that you dislike<br />

a th<strong>in</strong>g which is good for you, and that you<br />

love a th<strong>in</strong>g which is bad for you. God<br />

knows, and you know not".<br />

(2:216)<br />

"And did not God check one set of people<br />

by means of another, the earth would <strong>in</strong>-<br />

deed be full of mischief: But God is Full<br />

of bounty to all the worlds".<br />

(2:251)<br />

"And did not God check one set of people<br />

by means of another, there would surely<br />

have been pulled down monastenes, chu-<br />

rches, synagogues, and mosques <strong>in</strong> which<br />

the Name of God is commemorated <strong>in</strong><br />

abundant measure".<br />

<br />

(22:40)

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