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and wili look for some other k<strong>in</strong>d of companionship and<br />

consolation from somebody else. This is made easy for him<br />

when women outnumber men. If he cannot get it through<br />

honest channels, he will get it by other means with the result<br />

of immoral and <strong>in</strong>decent <strong>in</strong>timacies, which may <strong>in</strong>volve ille-<br />

gitimacy, abortion and other endless troubles. These may be<br />

ugly and bitter facts, but they are real and acute problems.<br />

They have to be solved <strong>in</strong> a way that will secure the <strong>in</strong>divid-<br />

ual, male or female, and protect society.<br />

The solution which <strong>Islam</strong> offers <strong>in</strong> this respect is a per-<br />

mission to the unhappy and dissatisfied husband to marry a<br />

second wife and live with her openly <strong>in</strong> a responsible way<br />

with equal fulfilment of all obligations to the first wife and<br />

to the second. Similarly, it helps unmarried women satisfy<br />

their needs, realize their long<strong>in</strong>gs and fulfill their legitimate<br />

aspirations and natural desires. It gives them a permission to<br />

associate with men by marriage and enjoy all the rights and<br />

privileges of legal wives. In this way <strong>Islam</strong> does not try to<br />

evade the question or ignore the problem. It is realistic and<br />

frank, straightforward and practical. The solution which Is-<br />

lam offers is legal, decent and benevolent. <strong>Islam</strong> suggests<br />

this solution because it can never tolerate hypocrisy <strong>in</strong> hu-<br />

man relations. It cannot accept as legal and moral the atti-<br />

tude of a man who <strong>in</strong> by law married to one wife and <strong>in</strong> real-<br />

ity has unlimited scope of <strong>in</strong>timacies and secret relationships.

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