Islam_in_Focus_text

More documents

Recommendations

Info

which build up the enduring physique and strengthen the morale. It is a regrettable mistake to associate with sports and amusements things which are not really sportive or amusing. Some people consider gambling and drinking as sports and amusements, but this is not the viewpoint of Islam. Life is worth living and is granted to us for a definite purpose. No one is supposed to abuse it by letting it go loose or become dependent entirely on luck and chance. So it is no intrusion on or violation of the personal rights of man when Islam ex- tends its Divine touch to organize life even in its very personal aspects. Because life is man's most valuable asset and is designed for noble purposes, Islam has shown man the way to live it properly and enjoyably. Among the measures taken in this respect is inhibition of gambling which is really more tension-accelerating than tension-reducing. It is a grave abuse of life to make it subject to luck and mere chance. It is a deviation from the normal course of life, if one entrusts his lot to the mad wheel of games, and invests his abilities in the most unpredictable moves on a gambling table. To protect man from all these unnecessary mental strains and shattering nerves, and to enable him to lead a natural life in means as well as in ends, Islam has forbidden gambling of all forms and kinds. Similarly, it is a shameful retreat from reality and an ir- responsible insult to the best quality in man, i.e., mind, to get
entangled in the tight strands of intoxication or cornered in the vicious whirl of alcohol. The menaces and tragedies of intoxication are too obvious to be elaborated. Many lives are being lost every day on this account, Many families break up because of this menace. Many billions of dollars are swal- lowed in the drinking channel every year, Countless doors are closed on misery and unhappiness arising from the drinking habits. Besides the destruction of health, the de- pression of mind, the dullness of soul, the absorption of wea- lth, the disintegration of families, the abuse of human dignity\ the sabotage of morality, the humiliating retreat from realty; everyone of the so-called social drinkers is a highly potential alcoholic. Islam cannot tolerate these menaces or let man abuse the very sense of life in this tragic way. That is the reason why Islam does not associate gambling and drinking with good sports and refreshing amusements and, instead, has banned them once and for all. To appreciate the viewpoint of Islam in this respect one has only to check any news medium, read any medical report, visit any social ser- vice agency, or watch any court proceedings. Of ail the ago- nizing social problems, alcoholism is by far the most seri- ous, More than one-half miliion Americans become alcoholics every year. One in every ten to twelve people who take their first drink in any given year is destined to become aicoholic. Ali these painful tragedies and real losses speak much louder than any theological or trade arguments.
Page 3 and 4:
CONTENTS FOREWORD 1 CHAPTER 1 THE I
Page 5 and 6:
2. The Noon Prayer (Salatu-z-Zuhr)
Page 7:
5. Other Aspects of the Family Life
Page 11 and 12:
TO t %E < WO ( B
Page 13 and 14:
Along with these indifferent, withd
Page 15 and 16:
convey the Divine Message to the wh
Page 17 and 18:
CHAPTER 1 THE IDEOLOGICAL FOUNDATIO
Page 19 and 20:
every city or town has a mayor; eve
Page 21 and 22:
to keep everything in order. In the
Page 23 and 24:
So glory to God, the Lord of the wo
Page 25 and 26:
Kind to His creatures. If we try to
Page 27 and 28:
Muhammad and the teachings of the G
Page 29 and 30:
impressive marvels of the world are
Page 31 and 32:
Muhammad and that Islam is no more
Page 33 and 34:
freedom. On the contrary, it gives
Page 35 and 36:
every man of good will and conscien
Page 37 and 38:
Finally, the word "Allah" in Islam
Page 39 and 40:
and that which was given to all pro
Page 41 and 42:
or sensory perception alone (16:49-
Page 43 and 44:
Right Path and remind them that the
Page 45 and 46:
and to our fellow human beings. To
Page 47 and 48:
velopment is normal and if he is sa
Page 49 and 50:
action, belief and practice. Faith
Page 51 and 52:
14. The true Muslim believes that F
Page 53 and 54:
come in a state of Iively interacti
Page 55 and 56:
heres to the Qur'an alone and regar
Page 57 and 58:
CHHPTER II THE BASIC CONCEPTS OF IS
Page 59 and 60:
9. Those who love their near and di
Page 61 and 62:
'Three qualities are the sign of so
Page 63 and 64:
y supporting charitable institution
Page 65 and 66:
In these verses we find that piety
Page 67 and 68:
their teachings as consistent and c
Page 69 and 70:
ments Prophet Muhammad wisely advis
Page 71 and 72:
moral nature. It is not to deprive
Page 73 and 74:
Sin One of the major troublesome ar
Page 75 and 76:
His own Spirit (Qur'an, 15:29; 32:9
Page 77 and 78:
able only if the offended pardons t
Page 79 and 80:
induced by force. Furthermore, Isla
Page 81 and 82:
The differences of race, color, or
Page 83 and 84:
The Muslim believes in the unity of
Page 85 and 86:
In another basic sense, a community
Page 87 and 88:
fight what is wrong, and believe in
Page 89 and 90:
conscientiousness and social belong
Page 91 and 92:
More specifically, the Muslim's rel
Page 93 and 94:
5. To make a Pilgrimage to the Holy
Page 95 and 96:
In a remarkable, typical passage, t
Page 97 and 98:
in contempt; (Nor) those who spend
Page 99 and 100:
"Whatever is given to you (here) is
Page 101 and 102:
Your Lord knows best what is iri yo
Page 103 and 104:
(precepts of) wisdom, which your Lo
Page 105 and 106:
lam. These Islamic morals are uniqu
Page 107 and 108:
gives because he knows that he is n
Page 109 and 110:
overemphasis on spirituality and re
Page 111 and 112:
how they may help him to find his w
Page 113 and 114:
was no surprise to the Creator. Nor
Page 115:
the natural right of man, every man
Page 118 and 119:
ness and motivating power. The only
Page 120 and 121:
daily transactions. The interaction
Page 122 and 123:
only interested in our prosperity a
Page 124 and 125:
1 0. An abundant source of patience
Page 126 and 127:
Prayer. Failure to observe these Pr
Page 128 and 129:
one hour and thirty minutes after s
Page 130 and 131:
1 . Declare the intention that the
Page 132 and 133:
Complete Substitute for Ablution [T
Page 134 and 135:
It should be pointed out that at th
Page 136 and 137:
6. (Allah is ihe Greatest), (repeat
Page 138 and 139:
Wuquf Position Act 2. He then says
Page 140 and 141:
This is called Ruku'. After that th
Page 142 and 143:
Act 9. Finally he turns his face to
Page 144 and 145:
after the third unit, which ends wi
Page 146 and 147:
"O God! To You do we pray and prost
Page 148 and 149:
5. The followers should follow the
Page 150 and 151:
3. It is a convention for Muslims t
Page 152 and 153:
The earlier and the late Sunna unit
Page 154 and 155:
spiritual devotion and humanitarian
Page 156 and 157:
ethren. A true Muslim would be deep
Page 158 and 159:
ances doing the same thing as he di
Page 160 and 161:
t O J i ' *- 4 J. t w < ^ 4 ^ o. t
Page 162 and 163:
There is no god but God, and we wor
Page 164 and 165:
Making Up for Delaycd Prayers 1 . A
Page 166 and 167:
Any Prayer which becomes invalidate
Page 168 and 169:
Allahumma- ghfir li hayyina wa mayy
Page 170 and 171:
treasure, and make him for us a ple
Page 172 and 173:
8. The time of entering a boat; 9.
Page 174 and 175:
c**-*i jjJUI JpIj-^» CD fl—--.^
Page 176 and 177:
that Muhammad is His bondman and Hi
Page 178 and 179: Interpretation (b) Lam yolid wa lam
Page 180 and 181: Fasting (Rl-Sawm) Another unique mo
Page 182 and 183: man of personality and character, t
Page 184 and 185: over his passions, disciplines his
Page 186 and 187: ing. However, we may, for the sake
Page 188 and 189: solve but transfuses. It does not d
Page 190 and 191: as forbidden for him as his mother
Page 192 and 193: they can fast even for one day of t
Page 194 and 195: General Recommendations It is stron
Page 196 and 197: in kind or coin which a Muslim with
Page 198 and 199: private possessions, yet it does no
Page 200 and 201: cause Zakah is the Legislation of G
Page 202 and 203: ment taxes. However, the Muslims of
Page 204 and 205: animals, peace with birds and even
Page 206 and 207: for Prophet Muhammad, who laid the
Page 208 and 209: This interpretation is enlightened
Page 210 and 211: Concluding Remarks Visiting the tom
Page 212 and 213: cause the money value of the animal
Page 214 and 215: name in this context seems an obvio
Page 216 and 217: le, without getting entangled in ph
Page 218 and 219: 1 . True knowledge based on clear p
Page 220 and 221: every aspect of his life. Easy comi
Page 222 and 223: 1. Purity and Cleanliness It is an
Page 224 and 225: of society, and eventually of human
Page 226 and 227: develop their dignity and chastity,
Page 230 and 231: Family Life (2) There have been man
Page 232 and 233: ful survival of the human race. It
Page 234 and 235: may have acquired prior to or after
Page 236 and 237: should be well on the way to a happ
Page 238 and 239: wife has the right to be clothed, f
Page 240 and 241: With respect to intimacy, the wife
Page 242 and 243: ties for its kindness to children.
Page 244 and 245: But if they step out of their prope
Page 246 and 247: Man is ordained by God to extend hi
Page 248 and 249: Social Life The social life of the
Page 250 and 251: and care, should he become disablcd
Page 252 and 253: state of Islam. And hold fast, all
Page 254 and 255: O people! Listen to my words and un
Page 256 and 257: tive Communism never arises. The en
Page 258 and 259: of all blessing, but will give incr
Page 260 and 261: not a token of virtuous excellence
Page 262 and 263: prietors, The economic system of Is
Page 264 and 265: is not pragmatic or instrumentalist
Page 266 and 267: mind God for God is Well-Acquainted
Page 268 and 269: 5. The ruler, any ruler, is not a s
Page 270 and 271: age as such constitute no significa
Page 272 and 273: tenis and doctrines known to mankin
Page 274 and 275: Muhammad himself, although wise, "i
Page 276 and 277: different course, then he is bound
Page 278 and 279:
ing of the Qur'an, the practice of
Page 280 and 281:
International Life The internationa
Page 282 and 283:
not live just for itself and its ow
Page 284 and 285:
3. The Islamic ideology has all the
Page 286 and 287:
Questions of the "Holy War", the "A
Page 288 and 289:
Although realistic in its approach,
Page 290 and 291:
Even in the propagation of Islam a
Page 292 and 293:
Bringing the severe boycott to an e
Page 294 and 295:
organized from Mecca. They were dri
Page 296 and 297:
gain their peace and freedom, to re
Page 298 and 299:
There is still one more trend adopt
Page 300 and 301:
earth. Orders were issued from Rome
Page 302 and 303:
tion. In some areas they were warml
Page 304 and 305:
nomenon that some of the "conquered
Page 306 and 307:
The attempt to interpret the Muslim
Page 308 and 309:
nomic gains and military spoils. Ev
Page 310 and 311:
in any way to belittle his role or
Page 312 and 313:
Be that as it may, the more importa
Page 314 and 315:
neither a father nor a mother. And
Page 316 and 317:
orn, the day that I die, and the da
Page 318 and 319:
your mother. Behold! I strengthened
Page 320 and 321:
and seek His Forgiveness? For God i
Page 322 and 323:
authority. And for their Covenant W
Page 324 and 325:
elief that Jesus was crucified rais
Page 326 and 327:
as Joseph of Armathaea? This Joseph
Page 328 and 329:
tions, the concept of God, the stat
Page 330 and 331:
The nature of this survey does not
Page 332 and 333:
view of Afro-Asian bishops who pref
Page 334 and 335:
ject because it was then a matter o
Page 336 and 337:
The passage vvas revealed after the
Page 338 and 339:
legal and decent way, they never fa
Page 340 and 341:
and wili look for some other kind o
Page 342 and 343:
humanitarian or spiritual or any ot
Page 344 and 345:
dren is fundamental. Besides, it is
Page 346 and 347:
inal parents? Many complications ar
Page 348 and 349:
i s a broken heart here or there, a
Page 350 and 351:
than to be free in committing immor
Page 352 and 353:
2. Muhammad never said that he was
Page 354 and 355:
ages at all. Most o( his marriages
Page 356 and 357:
he was, if the harem life or passio
Page 358 and 359:
Here, aeain, Muhammad carried his s
Page 360 and 361:
4. Marriage and Divorce (3) One of
Page 362 and 363:
take his responsibilities, financia
Page 364 and 365:
In applving divorce to such a diffi
Page 366 and 367:
you live together legaliy and happi
Page 368 and 369:
one's mate in which God has placed
Page 370 and 371:
It is not the tone of Islam that br
Page 372 and 373:
through and acquired her new status
Page 374 and 375:
3. She is equal to man in the pursu
Page 376 and 377:
take it away or disinherit her. Eve
Page 378 and 379:
tvveen we have some property and ai
Page 380 and 381:
the family expenses. She is free to
Page 382 and 383:
12. The Muslim woman is always asso
Page 384 and 385:
"O mankind! reverence your Guardian
Page 386 and 387:
people to teach the whole of mankin
Page 388 and 389:
6. By the time Revelations were com
Page 390 and 391:
to its source, its characteristics
Page 392 and 393:
throughout the ages. The distinctiv
Page 394 and 395:
ious doctrines, a revolution whose
Page 396 and 397:
sights or visions when the qualifie
Page 398 and 399:
nch opponents. His character, his s
Page 400 and 401:
Divine guidance. It is only the beg
Page 402 and 403:
the Qur'an is such that it is unive
Page 404 and 405:
Noon Congregational Prayers which m
show all

Islam_in_Focus_text

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?