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ing. However, we may, for the sake of truth and enlightened curiosity, substantiate our contentions by comparing this institution of Islam with the other types of fasting: Comparison of Fasting in Various Religions 1 . In other religions and dogmas, in other philosophies and doctrines, the observer of Fast abstains from certain kinds of food or drinks or material substances, but he is free to substitute for that and fiil his stomach to the top with the substituting stuff, which is also of material nature. In Islam one abstains from the things of material nature- food, drink, smoking, etcetera. in order to have spiritual joys and moral nourishment. The Muslim empties his stomach of all the material things; to fiil his soul with peace and blessings, to fiil his heart with love and sympathy, to fiil his spirit with piety and Faith, to fiil his mind with wisdom and resolution. 2. The purpose of Fasting in other religions and philosophies is invariably partial. It is either for spiritual aims, OR forphysical needs, OR for intellectual cultivations; never for all combined. But in Islam it is for all these gains and many other purposes, social and economic, moral and humanitarian, private and public, personal and common, inner and out- er, local and national- all combined together as mentioned above.
3. The non-Islamic Fasting does not demand more than partial abstinence from certain material things. But the Is- lamic type is accompanied by extra devotion and worship, extra charity and study of the Qur'an, extra sociability and liveliness, extra self-discipline and conscience-awakening. Thus the fasting Muslim feels a different person altogether. He is so pure and clean inside as well as outside, and his soul is so transparent that he feels close to perfection because he is near to God. 4. To the best of our knowledge and on the authority of daily experience, other moral philosophies and religions teach man that he cannot attain his moral aims or enter the Kingdom of God unless and until he uproots himself from the stem of worldly affairs. Accordingly, it becomes neces- sary for such a man to divorce his mundane interests, neglect his human responsibilities and resort to some kind of self- torture or severe asceticism of which Fasting is an essential element. Fasting of this kind with people of this type may be used- and it has been used- as a pretext to cover the humili- ating retreat from the normal course of life. But Fasting in Islam is not a divorce from life but a happy marriage with it, not a retreat but a penetration with spiritual armaments, not a negligence but a moral enrichment. The Islamic Fasting does not divorce religion from daily life or separate the soul from the body. It does not break but harmonizes. It does not dis-
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CONTENTS FOREWORD 1 CHAPTER 1 THE I
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2. The Noon Prayer (Salatu-z-Zuhr)
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5. Other Aspects of the Family Life
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TO t %E < WO ( B
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Along with these indifferent, withd
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convey the Divine Message to the wh
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CHAPTER 1 THE IDEOLOGICAL FOUNDATIO
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every city or town has a mayor; eve
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to keep everything in order. In the
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So glory to God, the Lord of the wo
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Kind to His creatures. If we try to
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Muhammad and the teachings of the G
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impressive marvels of the world are
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Muhammad and that Islam is no more
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freedom. On the contrary, it gives
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every man of good will and conscien
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Finally, the word "Allah" in Islam
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and that which was given to all pro
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or sensory perception alone (16:49-
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Right Path and remind them that the
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and to our fellow human beings. To
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velopment is normal and if he is sa
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action, belief and practice. Faith
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14. The true Muslim believes that F
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come in a state of Iively interacti
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heres to the Qur'an alone and regar
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CHHPTER II THE BASIC CONCEPTS OF IS
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9. Those who love their near and di
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'Three qualities are the sign of so
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y supporting charitable institution
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In these verses we find that piety
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their teachings as consistent and c
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ments Prophet Muhammad wisely advis
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moral nature. It is not to deprive
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Sin One of the major troublesome ar
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His own Spirit (Qur'an, 15:29; 32:9
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able only if the offended pardons t
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induced by force. Furthermore, Isla
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The differences of race, color, or
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The Muslim believes in the unity of
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In another basic sense, a community
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fight what is wrong, and believe in
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conscientiousness and social belong
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More specifically, the Muslim's rel
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5. To make a Pilgrimage to the Holy
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In a remarkable, typical passage, t
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in contempt; (Nor) those who spend
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"Whatever is given to you (here) is
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Your Lord knows best what is iri yo
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(precepts of) wisdom, which your Lo
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lam. These Islamic morals are uniqu
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gives because he knows that he is n
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overemphasis on spirituality and re
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how they may help him to find his w
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was no surprise to the Creator. Nor
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the natural right of man, every man
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ness and motivating power. The only
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daily transactions. The interaction
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only interested in our prosperity a
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1 0. An abundant source of patience
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Prayer. Failure to observe these Pr
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one hour and thirty minutes after s
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1 . Declare the intention that the
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Complete Substitute for Ablution [T
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It should be pointed out that at th
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Page 140 and 141: This is called Ruku'. After that th
Page 142 and 143: Act 9. Finally he turns his face to
Page 144 and 145: after the third unit, which ends wi
Page 146 and 147: "O God! To You do we pray and prost
Page 148 and 149: 5. The followers should follow the
Page 150 and 151: 3. It is a convention for Muslims t
Page 152 and 153: The earlier and the late Sunna unit
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Page 156 and 157: ethren. A true Muslim would be deep
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Page 160 and 161: t O J i ' *- 4 J. t w < ^ 4 ^ o. t
Page 162 and 163: There is no god but God, and we wor
Page 164 and 165: Making Up for Delaycd Prayers 1 . A
Page 166 and 167: Any Prayer which becomes invalidate
Page 168 and 169: Allahumma- ghfir li hayyina wa mayy
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Page 172 and 173: 8. The time of entering a boat; 9.
Page 174 and 175: c**-*i jjJUI JpIj-^» CD fl—--.^
Page 176 and 177: that Muhammad is His bondman and Hi
Page 178 and 179: Interpretation (b) Lam yolid wa lam
Page 180 and 181: Fasting (Rl-Sawm) Another unique mo
Page 182 and 183: man of personality and character, t
Page 184 and 185: over his passions, disciplines his
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Page 192 and 193: they can fast even for one day of t
Page 194 and 195: General Recommendations It is stron
Page 196 and 197: in kind or coin which a Muslim with
Page 198 and 199: private possessions, yet it does no
Page 200 and 201: cause Zakah is the Legislation of G
Page 202 and 203: ment taxes. However, the Muslims of
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Page 206 and 207: for Prophet Muhammad, who laid the
Page 208 and 209: This interpretation is enlightened
Page 210 and 211: Concluding Remarks Visiting the tom
Page 212 and 213: cause the money value of the animal
Page 214 and 215: name in this context seems an obvio
Page 216 and 217: le, without getting entangled in ph
Page 218 and 219: 1 . True knowledge based on clear p
Page 220 and 221: every aspect of his life. Easy comi
Page 222 and 223: 1. Purity and Cleanliness It is an
Page 224 and 225: of society, and eventually of human
Page 226 and 227: develop their dignity and chastity,
Page 228 and 229: which build up the enduring physiqu
Page 230 and 231: Family Life (2) There have been man
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Page 234 and 235: may have acquired prior to or after
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should be well on the way to a happ
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wife has the right to be clothed, f
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With respect to intimacy, the wife
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ties for its kindness to children.
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But if they step out of their prope
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Man is ordained by God to extend hi
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Social Life The social life of the
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and care, should he become disablcd
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state of Islam. And hold fast, all
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O people! Listen to my words and un
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tive Communism never arises. The en
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of all blessing, but will give incr
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not a token of virtuous excellence
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prietors, The economic system of Is
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is not pragmatic or instrumentalist
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mind God for God is Well-Acquainted
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5. The ruler, any ruler, is not a s
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age as such constitute no significa
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tenis and doctrines known to mankin
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Muhammad himself, although wise, "i
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different course, then he is bound
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ing of the Qur'an, the practice of
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International Life The internationa
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not live just for itself and its ow
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3. The Islamic ideology has all the
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Questions of the "Holy War", the "A
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Although realistic in its approach,
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Even in the propagation of Islam a
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Bringing the severe boycott to an e
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organized from Mecca. They were dri
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gain their peace and freedom, to re
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There is still one more trend adopt
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earth. Orders were issued from Rome
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tion. In some areas they were warml
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nomenon that some of the "conquered
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The attempt to interpret the Muslim
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nomic gains and military spoils. Ev
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in any way to belittle his role or
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Be that as it may, the more importa
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neither a father nor a mother. And
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orn, the day that I die, and the da
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your mother. Behold! I strengthened
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and seek His Forgiveness? For God i
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authority. And for their Covenant W
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elief that Jesus was crucified rais
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as Joseph of Armathaea? This Joseph
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tions, the concept of God, the stat
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The nature of this survey does not
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view of Afro-Asian bishops who pref
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ject because it was then a matter o
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The passage vvas revealed after the
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legal and decent way, they never fa
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and wili look for some other kind o
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humanitarian or spiritual or any ot
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dren is fundamental. Besides, it is
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inal parents? Many complications ar
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i s a broken heart here or there, a
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than to be free in committing immor
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2. Muhammad never said that he was
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ages at all. Most o( his marriages
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he was, if the harem life or passio
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Here, aeain, Muhammad carried his s
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4. Marriage and Divorce (3) One of
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take his responsibilities, financia
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In applving divorce to such a diffi
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you live together legaliy and happi
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one's mate in which God has placed
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It is not the tone of Islam that br
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through and acquired her new status
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3. She is equal to man in the pursu
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take it away or disinherit her. Eve
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tvveen we have some property and ai
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the family expenses. She is free to
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12. The Muslim woman is always asso
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"O mankind! reverence your Guardian
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people to teach the whole of mankin
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6. By the time Revelations were com
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to its source, its characteristics
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throughout the ages. The distinctiv
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ious doctrines, a revolution whose
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sights or visions when the qualifie
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nch opponents. His character, his s
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Divine guidance. It is only the beg
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the Qur'an is such that it is unive
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Noon Congregational Prayers which m
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