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The Fall of the Athenian Empire-(A New History of the Peloponnesian War) Donald Kagan - (1987)

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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202 THE FALL OF THE ATHENIAN EMPIRE<br />

held <strong>the</strong>re that day, chiefly hoplites, its actions were compatible with<br />

movement toward some greater degree <strong>of</strong> democracy.<br />

<strong>The</strong> A<strong>the</strong>nians who took part in shaping <strong>the</strong> new regime in <strong>the</strong> days<br />

that followed had reason to feel relief and pride. <strong>The</strong>ir moderate leaders<br />

had helped <strong>the</strong>m sail safely between <strong>the</strong> Scylla <strong>of</strong> betrayal to <strong>the</strong><br />

Spartans and <strong>the</strong> Charybdis <strong>of</strong> civil war. <strong>The</strong> city was free and united;<br />

<strong>the</strong> way was clear to unification with <strong>the</strong> forces on Samos. This happy<br />

result was not inevitable. Indeed, escape from disaster had been a very<br />

close thing. Had <strong>The</strong>ramenes and Aristocrates been slower to recognize<br />

<strong>the</strong> danger and allowed <strong>the</strong> fortification <strong>of</strong> Eetioneia to reach completion,<br />

<strong>the</strong> extremists could have betrayed <strong>the</strong> city to Sparta. Had <strong>the</strong>y<br />

been less skillful in managing <strong>the</strong> countercoup, <strong>the</strong> two sides might<br />

have engaged in open civil war, with <strong>the</strong> likely result being a successful<br />

Spartan intervention. For <strong>the</strong>ir actions at this time, <strong>The</strong>ramenes and<br />

Aristocrates, perhaps more than <strong>the</strong> glamorous renegade on Samos,<br />

deserve to have it said that <strong>the</strong>y, "more than any o<strong>the</strong>r, were useful<br />

to <strong>the</strong> state. " 39<br />

<strong>The</strong> regime <strong>of</strong> <strong>the</strong> Five Thousand lasted for fewer than ten months. 40<br />

We koow little about its constitution, and <strong>the</strong> meaning <strong>of</strong> <strong>the</strong> few facts<br />

on which our understanding is based is much disputed. In addition to<br />

saying that <strong>the</strong> assembly at <strong>the</strong> Pnyx voted to turn <strong>the</strong> government<br />

over to <strong>the</strong> Five Thousand, that is, to those who could equip <strong>the</strong>mselves<br />

as hoplites, Thucydides tells us that it forbade payment for public<br />

service. 41 Aristotle uses almost <strong>the</strong> same words: "<strong>the</strong>y turned affairs<br />

over to <strong>the</strong> Five Thousand who provided <strong>the</strong>ir own hoplite equipment,<br />

voting that no <strong>of</strong>fice should be paid,"" but he adds important information<br />

about <strong>the</strong> end <strong>of</strong> <strong>the</strong> regime, which occurred after Thucydides'<br />

narrative breaks <strong>of</strong>f: "<strong>the</strong> people quickly took away <strong>the</strong>ir control <strong>of</strong> <strong>the</strong><br />

state. " 41 Thucydides characterizes <strong>the</strong> new regime as "a moderate mixture<br />

in regard to <strong>the</strong> few and <strong>the</strong> many.""" Aristotle praises it as appropriate<br />

to <strong>the</strong> occasion, for "a war was in progress and <strong>the</strong> state was<br />

l98.86.4.<br />

4{1<br />

1t was installed some time in September <strong>of</strong> 41 1 (Busolt, GG III:2, 1508, n. 3) and<br />

was replaced by <strong>the</strong> democracy by June or July <strong>of</strong> 410 (Rhodes, Commrotary, 414-<br />

415).<br />

" 1 8.97· 1: Tot

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