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The Fall of the Athenian Empire-(A New History of the Peloponnesian War) Donald Kagan - (1987)

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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14. <strong>The</strong> Trial <strong>of</strong> <strong>the</strong> Generals<br />

<strong>The</strong> victory at Arginusae ought to have brought relief, joy, and<br />

unity to <strong>the</strong> A<strong>the</strong>nians. Instead, it became <strong>the</strong> source <strong>of</strong> acrimony,<br />

division, and a public outrage that may have been <strong>the</strong> most shameful<br />

in A<strong>the</strong>nian history. Soon after <strong>the</strong>ir great triumph, six <strong>of</strong> <strong>the</strong> generals<br />

who commanded at Arginusae were condemned and executed by <strong>the</strong><br />

A<strong>the</strong>nian people for whom <strong>the</strong>y had fought so successfully; <strong>the</strong> o<strong>the</strong>r<br />

two escaped only because <strong>the</strong>y had rejected <strong>the</strong> summons ordering<br />

<strong>the</strong>m to return to A<strong>the</strong>ns for scrutiny, going into voluntary exile instead.<br />

<strong>The</strong> charge against <strong>the</strong>m was failing to rescue survivors <strong>of</strong> <strong>the</strong><br />

battle and to recover <strong>the</strong> bodies <strong>of</strong> <strong>the</strong> dead. Controversy surrounding<br />

<strong>the</strong> legitimacy <strong>of</strong> <strong>the</strong> complaint, <strong>the</strong> procedures employed in <strong>the</strong> investigation<br />

and trial, <strong>the</strong> verdict, and <strong>the</strong> penalty has been heated from<br />

<strong>the</strong> start. Nei<strong>the</strong>r <strong>of</strong> <strong>the</strong> major ancient sources is full, dispassionate,<br />

or satisfactory, and <strong>the</strong>se sources cannot be perfectly blended to construct<br />

a complete and thoroughly reliable account. <strong>The</strong> narrative presented<br />

here, <strong>the</strong>refore, is very much an interpretation. 1<br />

1 <strong>The</strong> two ancient narratives are in Xenophon (I.6.JJ-7·35) and Diodorus (IJ.IOo­<br />

IOJ.z). Although <strong>the</strong>y differ on many points, <strong>the</strong> main and most obvious disagreement<br />

between <strong>the</strong>ir versions concerns <strong>the</strong> activities <strong>of</strong><strong>The</strong>ramenes. For Xenophon, he is <strong>the</strong><br />

villain <strong>of</strong> <strong>the</strong> piece; for Diodorus, it is not he but <strong>the</strong> A<strong>the</strong>nian mob that is to blame.<br />

Busolt, as was his usual practice and like most scholars <strong>of</strong> his time, followed Xenophon,<br />

rejecting Diodorus as rhetorically inventive and unreliable (for typical strictures, see<br />

GG Ill:z, 1596, n. 4• and 1598, n. 1). Even Grotc (VIII, I7S-2lo}-whose brilliant<br />

and moving account rejects <strong>The</strong>ramenes' culpability, s<strong>of</strong>tens and explains <strong>the</strong> behavior<br />

<strong>of</strong> <strong>the</strong> people, and places <strong>the</strong> chief blame on <strong>the</strong> generals-stays close to Xenophon<br />

while accepting some evidence from Diodorus on occasion. P. Cloche's most thorough<br />

and very useful discussion (Revue HistoriqueCXXX [1919], s-68) treats <strong>the</strong> two accounts<br />

354

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