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The Fall of the Athenian Empire-(A New History of the Peloponnesian War) Donald Kagan - (1987)

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine) ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!! Strabo – “Geography” “There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.” (Strab. 7.fragments.9) ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

MACEDONIA is GREECE and will always be GREECE- (if they are desperate to steal a name, Monkeydonkeys suits them just fine)

ΚΑΤΩ Η ΣΥΓΚΥΒΕΡΝΗΣΗ ΤΩΝ ΠΡΟΔΟΤΩΝ!!!

Strabo – “Geography”
“There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies.”
(Strab. 7.fragments.9)

ΚΚΕ, ΚΝΕ, ΟΝΝΕΔ, ΑΓΟΡΑ,ΕΚΚΛΗΣΙΑ,ΝΕΑ,ΦΩΝΗ,ΦΕΚ,ΝΟΜΟΣ,LIFO,MACEDONIA, ALEXANDER, GREECE,IKEA

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THE RETURN OF ALCIBIADES<br />

29 I<br />

important action after his restoration one with deep religious significance.<br />

<strong>The</strong> festival connected with <strong>the</strong> Eleusinian mysteries was perhaps<br />

<strong>the</strong> most solemn and impressive event in <strong>the</strong> A<strong>the</strong>nian religious<br />

calendar. 58 Each year, in <strong>the</strong> middle <strong>of</strong> <strong>the</strong> month Boedromion (early<br />

September), a sacred procession made its way by foot along a fixed<br />

route that traversed <strong>the</strong> fourteen miles between <strong>the</strong> city and Eleusis<br />

near Attica's northwestern frontier. <strong>The</strong> climax <strong>of</strong> <strong>the</strong> festival occurred<br />

on <strong>the</strong> fifth day, when <strong>the</strong> Sacred Objects <strong>of</strong> Demeter were brought<br />

from <strong>the</strong> Eleusinion near <strong>the</strong> A<strong>the</strong>nian Acropolis escorted by mystai<br />

about to be initiated. <strong>The</strong>y were also accompanied by <strong>the</strong> image <strong>of</strong><br />

Iacchus, represented as a young male deity bearing a torch and attending<br />

<strong>the</strong> goddesses Demeter and Persephone. <strong>The</strong> initiates wore<br />

wreaths <strong>of</strong> myrtle, <strong>the</strong> priests wore impressive and distinctive robes,<br />

and <strong>the</strong> vast procession was accompanied by bands <strong>of</strong> flute and lyre<br />

players as well as choruses singing hymns. It must have been an impressive<br />

and awe-inspiring occasion, but ever since <strong>the</strong> Spartans had<br />

established <strong>the</strong>ir fort at Decelea it had not taken place. Instead, <strong>the</strong><br />

initiates and <strong>the</strong>ir conductors had been compelled to make <strong>the</strong> trip by<br />

sea without <strong>the</strong> splendor and ceremony that were so important to it.<br />

Alcibiades saw <strong>the</strong> chance to remove his religious problems with a<br />

bold stroke. Revealing his plans in advance to <strong>the</strong> Eumolpidai and<br />

Kerykes, some <strong>of</strong> whose members had been reluctant to accept his<br />

restoration to grace, he prepared to celebrate <strong>the</strong> procession <strong>of</strong> Iacchus<br />

in <strong>the</strong> traditional manner. He placed sentries where <strong>the</strong>y could give<br />

notice <strong>of</strong> an enemy attack and accompanied <strong>the</strong> procession along its<br />

sacred route with an armed guard. <strong>The</strong> procession reached Eleusis in<br />

safety and returned <strong>the</strong> same way." Agis made no attempt to interfere,<br />

whe<strong>the</strong>r because he was taken by surprise or because he did not want<br />

to be accused <strong>of</strong> sacrilege or simply because an attack did not seem<br />

worth <strong>the</strong> trouble. ' 0 <strong>The</strong> procession to Eleusis benefited its planner in<br />

several ways. From a religious point <strong>of</strong> view, it was a demonstration<br />

<strong>of</strong> his piety that helped undermine <strong>the</strong> old attacks against him and <strong>the</strong><br />

suspicions that still clung to him. As a military demonstration, it<br />

seemed to justify <strong>the</strong> extraordinary powers recently voted to him and<br />

raised <strong>the</strong> spirit and confidence <strong>of</strong> <strong>the</strong> A<strong>the</strong>nian army." Politically, it<br />

58<br />

For a discussion <strong>of</strong> <strong>the</strong> festival, see H. W. Parke, Festivals <strong>of</strong> <strong>the</strong> A<strong>the</strong>n;anJ (Ithaca,<br />

N.Y. and London, 1977), 55-72.<br />

59 Xen. 1.4.20; Plut. Ale. 34·<br />

60<br />

Hatzfeld, Alcibiode, 299.<br />

61<br />

Plut. Ak. 34.6.

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