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LUCIA SAVA, Viaţa cotidiană în oraşul Chişinău la - Asociatia ...

LUCIA SAVA, Viaţa cotidiană în oraşul Chişinău la - Asociatia ...

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224<br />

Lucia Sava<br />

organization was achieved only at the beginning of the twentieth century,<br />

when following the example of other nationalities in Russia, began to learn<br />

their methods and courage in regard to political c<strong>la</strong>ims, national, economic,<br />

cultural, social and administrative Bessarabia .<br />

As a result, the Bessarabia’n Union Act was written with golden letters in<br />

our nation’s history, the triumph of our justice, and world history as an act<br />

of general application field for the principle that people s<strong>la</strong>ughtered in World<br />

War: the right of nations to have their fate.<br />

Therefore, due to subjective or objective factors, the Romanians from<br />

Basarabia mentality during the eve and after the Union, is still quite unwilling<br />

to literacy work of the Romanian state and we assume that progress in the<br />

process of awareness of national identity Bessarabia was difficult or understood<br />

differently, not too enthusiastic, how to assert membership of the<br />

Romanian nation, in any case not by too much love of books and national<br />

enlightenment. The vicissitudes of the period, the accumu<strong>la</strong>ted frustrations<br />

caused thereby preserving, if not increased regional identity: „We first of all<br />

Moldovan, Romanian and then, at the expense of pan-Romanian identity.”<br />

The political regime’s repercussions on daily life. The political regime<br />

change was not always idyllic received in daily life. With a normal psychological<br />

and social comfort in a rigid social and political system, individuals<br />

react negatively to any change spontaneously, even if seen in time, changing<br />

the political regime leaves its fingerprints on the mentality and everyday life.<br />

Thus, the attitude towards the political regime tsarist Moldovans, established<br />

following the annexation of Bessarabia to the Czarist Empire in 1812,<br />

was modeled <strong>la</strong>rgely under the impact of their actions and reflects the light of<br />

traditional attitudes.<br />

Thus found that the natives do not wear a response organized nature,<br />

but most spontaneously only premises that support the different strata were<br />

different: while the boyars argued customary <strong>la</strong>nd and local <strong>la</strong>ws, farmers<br />

sought to preserve the material situation and Social achieved in the past. In<br />

fact, strengthening indigenous identity politics as a reaction to the Russian<br />

government itself was a process neconştientizat of his subjects.<br />

Simi<strong>la</strong>r findings are made, and L. Casso, who has a negative position<br />

towards the attitude of Moldovans: thus, it shows distrust of Russian authorities<br />

and officials tend to limit interference in Russian internal life of the province<br />

and to preserve local autonomy.<br />

The Bessarabian same conservative side will continue after the change of<br />

political regime Russia. Initially, the Union Act of 27 March is considered as

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