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The history of the popes, from the close of the middle ages : drawn ...

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66<br />

HISTORY OF THE POPES.<br />

because he had not had <strong>the</strong> necessary experience.^ <strong>The</strong><br />

consciousness that God had called him to <strong>the</strong> supreme dignity,<br />

and that he was ignorant <strong>of</strong> <strong>the</strong>se less important matters,<br />

<strong>of</strong>ten led him to act, even in worldly affairs, with a determination<br />

that was quite wanting in consideration for o<strong>the</strong>rs, and<br />

which refused to listen to any arguments suggested by human<br />

prudence. Starting <strong>from</strong> this idealistic standpoint, and looking<br />

at everything merely <strong>from</strong> <strong>the</strong> supernatural point <strong>of</strong> view,<br />

it was natural to him to pay too little attention to <strong>the</strong> actual<br />

conditions with which he was faced.<br />

Pius V. was no diplomatist, nor did he pr<strong>of</strong>ess to be one.<br />

He was as sharply marked <strong>of</strong>f <strong>from</strong> his predecessor, Pius IV.,<br />

by his complete indifference to political considerations as he<br />

was by <strong>the</strong> strictness <strong>of</strong> his own life. It has rarely happened<br />

in a Pope that <strong>the</strong> sovereign has been so subordinated to <strong>the</strong><br />

priest, as was <strong>the</strong> case with this son <strong>of</strong> St. Dominic, who now<br />

sat on <strong>the</strong> throne <strong>of</strong> St. Peter. One thing alone was dear to<br />

his heart, <strong>the</strong> salvation <strong>of</strong> souls ; to this he devoted all his<br />

energies, and he estimated <strong>the</strong> value <strong>of</strong> every institution<br />

and every act in accordance with its usefulness for that<br />

purpose.<br />

<strong>The</strong> reputation for ruthless severity which attached to Pius<br />

V. as a former Grand Inquisitor, roused <strong>the</strong> fear <strong>of</strong> <strong>the</strong> Romans<br />

during <strong>the</strong> days that followed his election, lest <strong>the</strong>y should be<br />

entering upon a pontificate like that <strong>of</strong> Paul IV. <strong>The</strong> Pope,<br />

who fully realized this feeling with regard to himself, sought<br />

to calm men's minds by declaring that he knew very well<br />

that he had to deal with men and not with angels. ^ <strong>The</strong><br />

generosity which <strong>the</strong> Pope displayed during <strong>the</strong> first days <strong>of</strong><br />

^With <strong>the</strong> " Informatione," etc.. loc. cit., 194, cf. especially<br />

TiEPOLO, 179 and Soriano, 202. See also Corresp. de Granvelle,<br />

ed. PouLLET, I. 519, 595<br />

; Corresp. dipl., I., 161, and <strong>the</strong> *letter<br />

<strong>of</strong> Serristori <strong>of</strong> May 16, 1566, quoted supm p. 65, n. i.<br />

2 See <strong>the</strong> *report <strong>of</strong> Arco <strong>of</strong> January 12, 1566, State Archives,<br />

Vienna, <strong>the</strong> *Avviso di Roma <strong>of</strong> January 12, 1566, Vatican Library<br />

(see App, n. 3), and Catena, 24. Cf. also <strong>the</strong> *letter <strong>of</strong> Babbi<br />

<strong>of</strong> January 8, 1566, State Archives, Florence. P. Paschini, Note<br />

per la biografia del card. G. Sirleto. Naples, 1918, 56 seq.

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