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The history of the popes, from the close of the middle ages : drawn ...

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362 HISTORY OF THE POPES.<br />

In several respects <strong>the</strong> Pope met <strong>the</strong> king's wishes. He did<br />

not, it is true, give in to <strong>the</strong> frequently repeated proposal that<br />

a larger number <strong>of</strong> <strong>the</strong>ologians should be allowed to take part<br />

in <strong>the</strong> discussions, and when <strong>the</strong> ambassador protested he<br />

replied that if that were to be done, <strong>the</strong>y would not get through<br />

in ten days what was now accomplished in an hour ;i when<br />

Zuiiiga expressed <strong>the</strong> wish that <strong>the</strong> Pope would at any rate<br />

summon to Rome <strong>the</strong> authors <strong>of</strong> <strong>the</strong> most recent opinions in<br />

order to hear <strong>the</strong>ir explanations, Pius was very angry, and<br />

answered that he would not do so, and that Zufiiga wanted<br />

<strong>the</strong> case to drag on for ever.^<br />

Pius V. was willing to make some concession in <strong>the</strong> case <strong>of</strong><br />

PhiHp's o<strong>the</strong>r demand, namely that <strong>the</strong> final sentence should<br />

be sent to Madrid before it was published.^ On <strong>the</strong> o<strong>the</strong>r hand<br />

he gave a ready consent to a third wish expressed by <strong>the</strong> king,<br />

declaring that he was quite ready to examine <strong>the</strong> opinions<br />

which had recently been submitted by <strong>the</strong> Spanish <strong>the</strong>ologians.<br />

As a matter <strong>of</strong> fact <strong>the</strong>se last opinions satisfied him as little<br />

as had <strong>the</strong> previous ones, and <strong>the</strong> nuncio, Castagna, was told<br />

to inform <strong>the</strong> king^ that <strong>the</strong>se opinions concerned <strong>the</strong>mselves<br />

only with words, and did not take into consideration <strong>the</strong> sense<br />

which <strong>the</strong> author attached to <strong>the</strong> words ;<br />

to understand <strong>the</strong><br />

sense it was necessary to keep before one's mind <strong>the</strong> whole<br />

sense <strong>of</strong> <strong>the</strong> writings. <strong>The</strong> method adopted by <strong>the</strong> Spanish<br />

<strong>the</strong>ologians would make heretics <strong>of</strong> St. Augustine and o<strong>the</strong>r<br />

perfectly orthodox doctors, by divorcing <strong>the</strong>ir words <strong>from</strong> <strong>the</strong>ir<br />

context. It must also be remembered that <strong>the</strong> archbishop<br />

had written previous to <strong>the</strong> decrees <strong>of</strong> <strong>the</strong> Council <strong>of</strong> Trent,<br />

and that where errors or heresies were discovered in his<br />

writings it was very difficult to say that he must on that<br />

account be held a heretic, and whe<strong>the</strong>r <strong>the</strong> final decision<br />

should be left to <strong>the</strong> canonists or <strong>the</strong> <strong>the</strong>ologians.^ This last<br />

^ Zuniga to Philip II., October 12, 1571, ibid. 470.<br />

^ Ibid. 473.<br />

^ Zuniga, January 30, 1571, ibid, xxiii.<br />

* Rusticucci to Castagna, August 20, 1570, ibid. III., 514 seq.<br />

'' " Le dica liberamente [to <strong>the</strong> King] che le censure atte sopra<br />

il scritti che qua si chiamano scartafacci, sono piu presto censure

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