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The history of the popes, from the close of the middle ages : drawn ...

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324<br />

HISTORY OF THE POPES.<br />

at <strong>the</strong> beginning <strong>of</strong> 1568, sent <strong>the</strong> Archbishop <strong>of</strong> Milan,<br />

Cardinal Borromeo, to Mantua.^ What a serious view <strong>the</strong><br />

Cardinal took <strong>of</strong> his difficult task is shown by <strong>the</strong> fact that in<br />

order to obtain a happy issue he ordered continuous prayers<br />

by day and night in all <strong>the</strong> churches and convents <strong>of</strong> Milan,<br />

arranged in such a way that as <strong>the</strong> hour <strong>of</strong> prayer ended in one<br />

church, it was taken up in ano<strong>the</strong>r. ^ As a matter <strong>of</strong> fact<br />

Borromeo's skill and prudence were successful in February,<br />

1568, in appeasing <strong>the</strong> Duke and restoring <strong>the</strong> authority <strong>of</strong><br />

<strong>the</strong> Inquisition. <strong>The</strong> more important <strong>of</strong>fenders were to make<br />

<strong>the</strong>ir abjuration in private, and on April 4th a public autodafe<br />

took place, at which three natives <strong>of</strong> Verona were handed<br />

over to <strong>the</strong> secular arm, and on April 12th were beheaded and<br />

burned.^ <strong>The</strong> reconciliation with <strong>the</strong> head <strong>of</strong> <strong>the</strong> Church was<br />

completed by a brief <strong>of</strong> April 21st, in which <strong>the</strong> Pope returns<br />

thanks for a communication which <strong>the</strong> Duke had addressed<br />

to him concerning <strong>the</strong> public autodafe.*<br />

At <strong>the</strong> end <strong>of</strong> 1567 Cardinal Correggio had written to <strong>the</strong><br />

Duke that those who made light <strong>of</strong> <strong>the</strong> old religion were also<br />

<strong>the</strong> enemies <strong>of</strong> <strong>the</strong>ir hereditary prince, quoting as an example<br />

<strong>the</strong> machinations <strong>of</strong> <strong>the</strong> French Protestants.^ Events at<br />

1 Bascape, I. 2, c. 6, p. 37.<br />

- In this way Borromeo was <strong>the</strong> first to order <strong>the</strong> so-called<br />

perpetual prayer, a thing which he <strong>of</strong>ten employed later on.<br />

Bascape, loc. cit.<br />

^ Letter <strong>from</strong> Capilupi and Amigone in Davari, 796.<br />

* Gonzaga Archives, Mantua : see App. n. 48. Already on<br />

March 8, 1568, <strong>the</strong> Pope had praised <strong>the</strong> Duke for his devotion,<br />

and for doing what he had promised Borromeo (*Brevia, Arm. 44,<br />

t. 13, p. 164, Papal Secret Archives). Rome continued to keep<br />

a <strong>close</strong> watch on Mantua after this, sending warnings as to here-<br />

tical tendencies, and asking for <strong>the</strong> handing over <strong>of</strong> those who,<br />

in any specially dangerous degree, were propagating <strong>the</strong>m. Cf.<br />

<strong>the</strong> letters <strong>from</strong> Rebiba to Mantua <strong>of</strong> September 11 and<br />

November 6, 1568, and <strong>of</strong> June 16, 1571, in Bertolotti, Martiri,<br />

48 seq., 58.<br />

* " ne hanno altro fine che di fare in ogni luogo quello che<br />

hanno fatto et fan del continuo in Francia " Correggio, December<br />

20, 1.567 in Davari 791,

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