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The history of the popes, from the close of the middle ages : drawn ...

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268 HISTORY OF THE POPES.<br />

<strong>of</strong> Pius IV., who had taken <strong>the</strong> veil at Milan, in order to overcome<br />

<strong>the</strong>ir opposition to <strong>the</strong> law <strong>of</strong> enclosure.<br />

Pius V. was also responsible for <strong>the</strong> first Papal law <strong>of</strong><br />

universal obligation forbidding women to enter <strong>the</strong> monasteries<br />

<strong>of</strong> men,^ and abolishing all contrary privileges which<br />

had hi<strong>the</strong>rto been granted. This law was issued in response<br />

to a request <strong>of</strong> <strong>the</strong> Carthusians, and later on was published in<br />

greater detail by Pius V. at <strong>the</strong> request <strong>of</strong> <strong>the</strong> Benedictine con-<br />

gregation <strong>of</strong> Monte Vergine.2 In Germany, however, it was found<br />

difficult to carry <strong>the</strong> law into effect immediately or everywhere.^<br />

Before long various objections and disagreements made<br />

<strong>the</strong>mselves felt with regard to some <strong>of</strong> <strong>the</strong> Tridentine decrees.<br />

<strong>The</strong> Council had based <strong>the</strong> reform <strong>of</strong> <strong>the</strong> Church principally<br />

upon <strong>the</strong> authority <strong>of</strong> <strong>the</strong> bishops,^ who were to have full<br />

power in <strong>the</strong>ir own dioceses, and in ordinary circumstances<br />

had all matters in <strong>the</strong>ir own hands. But <strong>the</strong> whole organization<br />

<strong>of</strong> <strong>the</strong> great Orders, which extended, under <strong>the</strong>ir own<br />

superiors, over many dioceses, rested upon <strong>the</strong> principle that<br />

in some respects <strong>the</strong>y nmst form an exception to this rule ;<br />

to such reUgious bodies as <strong>the</strong> Dominicans, <strong>the</strong> Franciscans,<br />

and <strong>the</strong> Jesuits it would have been fatal if <strong>the</strong>y were to be<br />

broken up into as many divisions as <strong>the</strong>re were dioceses, and<br />

if each <strong>of</strong> <strong>the</strong>se divisions were to be placed under independent<br />

superiors. Differences <strong>of</strong> opinion were <strong>the</strong>refore both possible<br />

and even probable, nor in practice were <strong>the</strong>y wanting. Even<br />

a man like Cardinal Borromeo thought that he was acting<br />

entirely in accordance with <strong>the</strong> spirit <strong>of</strong> <strong>the</strong> Council when he<br />

disposed <strong>of</strong> <strong>the</strong> regular clergy <strong>of</strong> Milan with a greater freedom<br />

than even a Philip Neri was willing to allow, and for that<br />

reason he himself founded a special congregation <strong>of</strong> priests,<br />

<strong>the</strong> Oblates <strong>of</strong> St. Ambrose, who were to be absolutely under<br />

obedience to <strong>the</strong> Archbishop <strong>of</strong> Milan. ^ <strong>The</strong> so-called " men-<br />

373-<br />

1 Brief <strong>of</strong> October 24, 1566, Bull. Rom., VII., 4S7.<br />

^ Brief <strong>of</strong> July 16, 1570, ibid. 488.<br />

* Braunsberger, Pius V., 73 seq.; cf. 100.<br />

* Cf. Vol. XV. <strong>of</strong> this work, p. 337.<br />

^ San Carlo, 76. Van ORXROvin ^mo/. Bolland., XXIX. (1910),

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