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The history of the popes, from the close of the middle ages : drawn ...

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APPARENT END OF BAIANISM. 375<br />

<strong>The</strong> letter to Morillon, in which Granvelle gave him full<br />

instructions on all <strong>the</strong>se matters, was fated to come under <strong>the</strong><br />

notice <strong>of</strong> Baius himself. In ano<strong>the</strong>r letter, also addressed<br />

to Morillon, Granvelle expressed his fears for <strong>the</strong> future,<br />

because learned men like Baius have a love for <strong>the</strong>ir books<br />

like <strong>the</strong> love <strong>of</strong> a fa<strong>the</strong>r for his son. He takes <strong>the</strong> opportunity<br />

<strong>of</strong> urging all possible gentleness in <strong>the</strong> execution <strong>of</strong> <strong>the</strong> bull.^<br />

At first it seemed as though Granvelle's fears would not be<br />

justified. On December 2gth, 1567, Morillon informed <strong>the</strong><br />

dean and <strong>the</strong> eight pr<strong>of</strong>essors <strong>of</strong> <strong>the</strong>ology <strong>of</strong> <strong>the</strong> bull, and all<br />

<strong>of</strong> <strong>the</strong>m, not excepting Baius himself, declared <strong>the</strong>ir readiness<br />

to submit to it.^ <strong>The</strong> commissary <strong>of</strong> <strong>the</strong> Flemish province<br />

<strong>of</strong> <strong>the</strong> Franciscans also received orders to forbid to his subjects<br />

<strong>the</strong> use <strong>of</strong> <strong>the</strong> condemned propositions.^ <strong>The</strong> Franciscans<br />

obeyed,^ and in 1568 Cornehus Janssen <strong>the</strong> elder. Bishop <strong>of</strong><br />

Ghent, bore witness concerning Baius that he considered him<br />

a man worthy <strong>of</strong> all respect, who said mass every day and was<br />

definitely opposed to <strong>the</strong> sectarians ; that as a teacher he<br />

was as capable as could be desired, while in his lectures he<br />

never touched upon his new doctrines, nor had he acted<br />

o<strong>the</strong>rwise for three years previous to <strong>the</strong> Papal condemnation ;<br />

Janssen adds that he would never have thought it possible<br />

that <strong>the</strong> new doctrines should have disappeared so completely ;<br />

in <strong>the</strong> schools <strong>the</strong>re is as Uttle thought <strong>of</strong> <strong>the</strong>m as if <strong>the</strong>y had<br />

never existed, while Baius himself, when <strong>the</strong>re had been a<br />

question <strong>of</strong> putting <strong>the</strong>m forward once more, would not agree<br />

to do so. Among some <strong>of</strong> <strong>the</strong> most learned graduates <strong>the</strong>y<br />

are now held in as great horror as once. <strong>the</strong>y were esteemed.^<br />

Baianism thus seemed to be dead, but this was only in<br />

appearance. Baius did not abide by his first resolution <strong>of</strong><br />

simple obedience to <strong>the</strong> decision <strong>of</strong> <strong>the</strong> Church. In June,<br />

^ Granvelle to Morillon, November 13, 1567, ibid. 104 seq.<br />

^ Le Bachelet, II., 49. Morillon wrote to Granvelle on<br />

December 21, 1567, that he would have Baius brought before him<br />

on <strong>the</strong> following day. Poullet, III., 153.<br />

^ Morillon to Granvelle, January 11, 1568, in Poullet, III., 169.<br />

* Morillon to Granvelle, June 20, 1568, ibid. 282.<br />

^ Ibid. 281.

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