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The history of the popes, from the close of the middle ages : drawn ...

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96<br />

HISTORY OF THE POPES.<br />

o<strong>the</strong>r things, to <strong>the</strong> peculiar character <strong>of</strong> Rome itself, as an<br />

international city, and one filled with foreigners.^<br />

Knowing well that if any definite success was to be obtained<br />

<strong>the</strong> rising generation would have to be trained on better<br />

lines, Pius V. above all devoted himself to seeing that <strong>the</strong><br />

young received systematic and easily mastered instruction<br />

in <strong>the</strong> truths <strong>of</strong> <strong>the</strong> Christian religion. In 1568 <strong>the</strong> parish<br />

priests <strong>of</strong> Rome were instructed to make it known to <strong>the</strong><br />

faithful that <strong>the</strong>y were bound, under grave penalties, to<br />

send <strong>the</strong>ir children on Sunday afternoons to <strong>the</strong> church for<br />

instruction in Christian doctrine, as had been laid down by<br />

<strong>the</strong> Council <strong>of</strong> Trent. ^ Wlien, later on, special associations<br />

were formed to assist <strong>the</strong> priests in this work, <strong>the</strong> Pope in<br />

1571 formed <strong>the</strong>m into a regular confraternity called " della<br />

dottrina cristiana " enriched it with indulgences, and asked<br />

<strong>the</strong> bishops to set up similar confraternities everywhere.^<br />

In this way a real improvement in moral conditions was<br />

bound gradually to be effected, and <strong>the</strong>re is good evidence<br />

to show that this took place even during <strong>the</strong> life <strong>of</strong> Pius V.^<br />

^ P. Tiepolo brings out this aspect <strong>of</strong> Rome in <strong>the</strong> introduction<br />

to his *report <strong>of</strong> 1569 ; see Cod. 6624, p. 317, Court Library,<br />

Vienna.<br />

^ See <strong>the</strong> *report <strong>of</strong> Arco <strong>of</strong> July 17, 1568, State Archives,<br />

Vienna.<br />

^ See Bull. Rom., VII., 945 seq.<br />

* P. Tiepolo, who says : " gli uomini, se non sono, almeon<br />

paiono migliori " (p. 172), also recognizes <strong>the</strong> change in Rome.<br />

This was already clearly to be seen in 1566 (see Pfleger, Eisengrein,<br />

50 seq. ; Braunsberger, Pius V., 108 seq.) *" Le teste "<br />

reports an *Avviso di Roma <strong>of</strong> January 3, 1568, " si non passate<br />

con prediche et altre divotioni, non s'e giocato in loco alcuno,<br />

prohibite le mancie, Hvree et ogni altra vanita." Urb. 1040,<br />

p. 446b. Ihid. December 4<br />

: <strong>the</strong> greater part <strong>of</strong> <strong>the</strong> people<br />

gained <strong>the</strong> Jubilee. Urb. 1041, p. i, January i, 1569 :<br />

*" Bandi<br />

sopra il gioco in queste feste assai ben osservati." In Urb. 1042,<br />

p. 48 (April 14, 1 571) <strong>the</strong>re is mention <strong>of</strong> <strong>the</strong> extraordinary zeal<br />

with which <strong>the</strong> people frequented <strong>the</strong> churches in Holy Week<br />

(Vatican Library). Giulio Gabrielli <strong>of</strong> Guboio (died March iz,

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