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The history of the popes, from the close of the middle ages : drawn ...

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PIUS V. AND THE INQUISITION. 297<br />

ments belonging to <strong>the</strong> Holy Office, or should abet such<br />

<strong>of</strong>fences ; and lastly those who should forcibly break into <strong>the</strong><br />

prisons <strong>of</strong> <strong>the</strong> Inquisition, set free its prisoners, or rescue<br />

<strong>the</strong> imprisoned <strong>from</strong> <strong>the</strong>ir gaolers, or give <strong>the</strong>m sanctuary.<br />

Anyone who was guilt}^ <strong>of</strong> such acts <strong>of</strong> violence at once in-<br />

curred excommunication, was held guilty <strong>of</strong> high treason,<br />

forfeited his benefices and property, and was to be handed<br />

over to <strong>the</strong> secular arm. A special brief, on <strong>the</strong> o<strong>the</strong>r hand,<br />

again confirmed in its privileges a confraternity which, since<br />

<strong>the</strong> <strong>middle</strong> <strong>ages</strong>, had undertaken <strong>the</strong> defence <strong>of</strong> <strong>the</strong> In-<br />

quisition.^ Ano<strong>the</strong>r edict was specially directed to <strong>the</strong> safe-<br />

guarding <strong>from</strong> molestation <strong>of</strong> those religious who had recourse<br />

to <strong>the</strong> tribunal <strong>of</strong> <strong>the</strong> faith or were cited by it as witnesses.^<br />

Pius V. appealed to his own long experience as Inquisitor<br />

in justification <strong>of</strong> his stern measures against <strong>the</strong> follov/ers<br />

<strong>of</strong> <strong>the</strong> new religion. If we may judge <strong>from</strong> his decrees it<br />

certainly cannot be held that his experience had given him<br />

any respect for <strong>the</strong> Protestant movement in Italy. Judging<br />

<strong>from</strong> what he says in <strong>the</strong>se decrees <strong>the</strong> Italian Protestants<br />

were in his opinion a sect which was groping in <strong>the</strong> dark ;<br />

<strong>the</strong>y had sufficient courage to spread <strong>the</strong>ir doctrines secretly<br />

and unseen, but once <strong>the</strong>y were discovered and brought to<br />

judgment, in <strong>the</strong> great majority <strong>of</strong> cases <strong>the</strong>ir boldness miser-<br />

ably crumbled away, at <strong>the</strong> very moment when it was called<br />

upon to prove that <strong>the</strong> movement really inspired constancy<br />

<strong>of</strong> opinion and <strong>the</strong> courage that makes martyrs ;<br />

on <strong>the</strong> con-<br />

trary, <strong>the</strong>y denied <strong>the</strong>ir Protestantism and recanted. For<br />

this reason, as he <strong>of</strong>ten said, in his opinion sternness was <strong>the</strong><br />

^ Brief in favour <strong>of</strong> <strong>the</strong> " cruce signati " <strong>of</strong> October 13, 1570,<br />

Bull, Rom., VII., 860. In his early activities as Inqnisitor<br />

Ghislieri had been helped by a member <strong>of</strong> <strong>the</strong> Compagnia della<br />

C: ore against <strong>the</strong> heretics in <strong>the</strong> Swiss part <strong>of</strong> <strong>the</strong> diocese <strong>of</strong> Como<br />

(Catena, 6). For <strong>the</strong> Crocesegnati cf. Fumi, L'Inquisizione,<br />

19-26. <strong>The</strong> Duke <strong>of</strong> Florence quickly dissolved a confraternity<br />

<strong>of</strong> Crocesegnati which was set up in Siena in 1569. Canti^,<br />

Eretici, II., 452.<br />

580.<br />

^ Decree <strong>of</strong> August 7, 1567, in Pastor, Dela-ete. 30 ; Diana,

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