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The history of the popes, from the close of the middle ages : drawn ...

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AUTODAFES IN ROMK. 311<br />

Although during 1567 <strong>the</strong> autodafe was held three times iu<br />

Rome, and <strong>the</strong> same number <strong>of</strong> times in <strong>the</strong> following year,<br />

during <strong>the</strong> second half <strong>of</strong> <strong>the</strong> pontificate <strong>of</strong> Pius V. we only<br />

have records <strong>of</strong> two such solemn spectacles.^ After <strong>the</strong> above<br />

as such. Benrath (Joe. cit. 605) is right in saying : " this re-<br />

tractation was not in any case made <strong>of</strong>ficially," but <strong>the</strong> register <strong>of</strong><br />

<strong>the</strong> confraternity does not claim that <strong>the</strong>re was any retractation<br />

before <strong>the</strong> tribunal, and only speaks <strong>of</strong> a simple declaration made<br />

before his death, as occurs in many o<strong>the</strong>r instances :<br />

such<br />

a<br />

belated repentance would at <strong>the</strong> utmost only entail that <strong>the</strong> death<br />

by fire was changed to strangulation, with <strong>the</strong> subsequent burning<br />

<strong>of</strong> <strong>the</strong> body, but not a pardon :<br />

" it is proper to bear in mind that<br />

repentance after sentence was <strong>of</strong> use for <strong>the</strong> salv^ation <strong>of</strong> <strong>the</strong> soul,<br />

but made no difference for <strong>the</strong> saving <strong>of</strong> <strong>the</strong> body " (Fontana,<br />

159).<br />

It is quite impossible to see how <strong>the</strong> last letters <strong>of</strong> Paleario<br />

to his family, which were entrusted to <strong>the</strong> said confraternity for<br />

transmission, prove <strong>the</strong> report to be a falsehood (as Bonnet,<br />

loc. cit. claims). For that matter Paleario lived quite cut <strong>of</strong>f<br />

<strong>from</strong> his strictly Catholic family, and it would appear that this<br />

separation was not merely local. (Dini in Arch. stor. Ital., Ser.<br />

5, XX., 1897, 16). Thanks to De Thou <strong>the</strong> view got about that<br />

Paleario died <strong>the</strong> true death <strong>of</strong> burning which was. reserved for<br />

heretics. Cf. Laderchi, 1569, n. 71 seqq.<br />

^ As nei<strong>the</strong>r <strong>the</strong> Avvisi di Roma nor <strong>the</strong> reports <strong>of</strong> <strong>the</strong> embassy<br />

to Vienna mention any solemn autodafes for <strong>the</strong> years 1570 and<br />

1 571, and no information is to be found in <strong>the</strong> lists <strong>of</strong> <strong>the</strong> con-<br />

fraternity <strong>of</strong> S. Giovanni Decollato, it may be concluded that<br />

<strong>the</strong>re were none. For 1570 Orano (p. 36-40) besides Palearic<br />

mentions as being executed for religion a certain Porroni <strong>of</strong> Rome,<br />

who was in <strong>the</strong> prisons <strong>of</strong> <strong>the</strong> Inquisition, but, it is expressly<br />

stated, not as a heretic (" non come luterano "), and also <strong>the</strong> poet<br />

Xiccolo Franco, who according to a false entry in <strong>the</strong> book <strong>of</strong> <strong>the</strong><br />

confraternity was executed for heresy, and according to three<br />

o<strong>the</strong>r witnesses (Bertolotti, Martiri, 51) for Ubel [cf. Scritti in<br />

onore di A. d'Ancona, 1901, 543 seq.; Cantu, Eretici, II., 435).<br />

and lastly a Frenchman, whom Orano himself does not dare<br />

definitely to call a^heretic. For 1571 Orano (p. 40) has nothing in<br />

particular to report and Bertolotti (p. 57-60) has no executions to<br />

report. <strong>The</strong> *Avviso <strong>of</strong> July 8th, 1570, says that Altinio Paltoni<br />

was burned on that date ; he had been a lector at Pavia. Urb. 1041,<br />

p. 307, Vatican Library.

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