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The history of the popes, from the close of the middle ages : drawn ...

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376<br />

HISTORY OF THE POPES.<br />

1568, Morillon wrote that he found him greatly changed.<br />

Baius was complaining that he had been condemned without<br />

being heard ; he maintained that some <strong>of</strong> <strong>the</strong> condemned<br />

propositions were not to be found in his books, while o<strong>the</strong>rs<br />

were wrongly stated ; that points had been decided which<br />

hi<strong>the</strong>rto had been open, and that it might well be that some<br />

day he would write a book against <strong>the</strong> bull.^ Morillon did<br />

not fail to reply to this, and advised him specially to refrain<br />

<strong>from</strong> publishing anything against <strong>the</strong> bull, because nei<strong>the</strong>r<br />

<strong>the</strong> Pope nor <strong>the</strong> king would suffer it, and that Baius would<br />

only do himself harm by so acting.^ Baius <strong>the</strong>n calmed down,<br />

and at last gave a clear assurance that it was his intention<br />

to persevere in obedience to <strong>the</strong> Pope ;<br />

Morillon must excuse<br />

his irritation on account <strong>of</strong> <strong>the</strong> great pain which <strong>the</strong> Pope's<br />

condemnation had given him, which had been aggravated by<br />

his enemies' refusal to keep silence. It was true that Tiletanus<br />

had sent <strong>the</strong> bull to <strong>the</strong> Bishop <strong>of</strong> Ypres, <strong>the</strong> University <strong>of</strong><br />

Douai, and to several monasteries.^<br />

In spite <strong>of</strong> all his promises, however, Baius tried to defend<br />

<strong>the</strong> condemned propositions in writing. On January 9th,<br />

1569, he sent an apologia to <strong>the</strong> Pope, in which he acknowledged<br />

30 <strong>of</strong> <strong>the</strong> propositions which had been condemned in<br />

Rome, but maintained that <strong>the</strong>y contained nothing but what<br />

had been taught in <strong>the</strong> Holy Scriptures and by <strong>the</strong> Fa<strong>the</strong>rs <strong>of</strong><br />

<strong>the</strong> Church. In a covering letter he said that <strong>the</strong> honour <strong>of</strong><br />

<strong>the</strong> Pope had suffered by <strong>the</strong> buU being published so widely,<br />

firstly because <strong>of</strong> <strong>the</strong> obvious calumnies which it contained,<br />

and secondly because it was opposed to <strong>the</strong> words and ideas<br />

<strong>of</strong> <strong>the</strong> Fa<strong>the</strong>rs <strong>of</strong> <strong>the</strong> Church. It was a scandal to many<br />

learned men in <strong>the</strong> north, who on account <strong>of</strong> <strong>the</strong>ir struggle<br />

with <strong>the</strong> heretics were wont to lean more upon <strong>the</strong> teaching<br />

<strong>of</strong> <strong>the</strong> Sacred Scriptures and <strong>the</strong> Fa<strong>the</strong>rs than were <strong>the</strong><br />

medieval <strong>the</strong>ologians, and who might get <strong>the</strong> idea that zeal<br />

for scholasticism had led to <strong>the</strong> condemnation <strong>of</strong> <strong>the</strong> Fa<strong>the</strong>rs<br />

1 Morillon to Granvelle, June 20, 1568, in Poullet, III., 278.<br />

^ Ibid. 279.<br />

=> Ibid. 280.

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