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The history of the popes, from the close of the middle ages : drawn ...

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PIUS V. AND THE SOCIETY OF JESUS. 28<br />

in <strong>the</strong> case <strong>of</strong> <strong>the</strong> Jesuits as well, sacerdotal ordination should<br />

only be allowed after <strong>the</strong> taking <strong>of</strong> solemn vows.^ On<br />

May 26th, 1567, Cardinal Alciati informed <strong>the</strong> General <strong>of</strong><br />

<strong>the</strong> order <strong>of</strong> <strong>the</strong> Pope's decision, which was to apply, not only<br />

to Rome, but to <strong>the</strong> whole Order. ^ <strong>The</strong> decree <strong>of</strong> <strong>the</strong> following<br />

October revoked all contrary privileges possessed by <strong>the</strong><br />

Jesuits.<br />

With this act one <strong>of</strong> <strong>the</strong> essential fundamental principles<br />

<strong>of</strong> <strong>the</strong> Jesuit Order, as hi<strong>the</strong>rto constituted, was destroyed,<br />

and <strong>the</strong> Society <strong>of</strong> Jesus, as conceived by Ignatius <strong>of</strong> Loyola,<br />

was bound to disappear within a few years. <strong>The</strong> long period<br />

<strong>of</strong> probation before definite admission into <strong>the</strong> Order could<br />

no longer be retained, since ordination could not be put <strong>of</strong>f<br />

for so long, and Loyola's principle <strong>of</strong> strict selection <strong>of</strong> those<br />

to be accepted became impracticable for <strong>the</strong> future.<br />

In <strong>the</strong>se circumstances Borgia addressed a circular to <strong>the</strong><br />

provincials and <strong>the</strong> more eminent Jesuits, asking <strong>the</strong>m how<br />

it would be possible to adhere to <strong>the</strong> constitutions <strong>of</strong> <strong>the</strong><br />

Order without in any way faihng in obedience to <strong>the</strong> Pope.^<br />

At last recourse was had to <strong>the</strong> expedient <strong>of</strong> making all with-<br />

out exception to take <strong>the</strong> vows <strong>of</strong> religion solemnly before<br />

ordination, but reserving <strong>the</strong> right to take part in <strong>the</strong> General<br />

Congregation to those who were subsequently admitted to<br />

<strong>the</strong> fourth solemn vow <strong>of</strong> obedience to <strong>the</strong> Pope.<br />

Even so, <strong>the</strong> change v/hich Pius V. had introduced into <strong>the</strong><br />

constitutions gave rise to disturbances within and hostility<br />

without. Ignatius had introduced many things into his<br />

Order which later on proved <strong>the</strong>ir wisdom, but which at that<br />

time seemed altoge<strong>the</strong>r novel. Hi<strong>the</strong>rto, in reply to <strong>the</strong><br />

difficulties which might arise, it could be answered that <strong>the</strong>se<br />

1 Borgia to Nadal, June 7, 1567, in Nadal, Epist., III., 480 scqq.;<br />

Sacchini p. III., I, 3, n. 26 seqq.; Astrain, II., 321 seqq.<br />

^ Sacchini, loc. cit.<br />

* Canisii Epist., v., 487. Sacchini, loc. cit. n. 38. <strong>The</strong> letter<br />

to Nadal in his Epist., III., 480 seqq. <strong>The</strong> reply <strong>of</strong> Nadal <strong>from</strong><br />

Liege, August 14, 1567. ibid. 521 seqq. <strong>The</strong> reply <strong>of</strong> Salmeron<br />

<strong>of</strong> June 22, 1567, in his Epist., II.. 121. Cf. Sacchini P. III., i.<br />

4, n. 122 seqq.

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