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The history of the popes, from the close of the middle ages : drawn ...

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PIUS V. AND IMMORALITY. 9I<br />

to send to <strong>the</strong> Pope a deputation <strong>of</strong> forty citizens to ask<br />

for <strong>the</strong> recall <strong>of</strong> <strong>the</strong> decree, which had alreadj' been put into<br />

force. <strong>The</strong> deputation—and <strong>the</strong>y could have expected<br />

nothing else—met with a stern refusal.. Such shame, <strong>the</strong><br />

Pope said, could not be tolerated in holy Rome ; he would<br />

ra<strong>the</strong>r change his residence to some o<strong>the</strong>r less tainted place.<br />

A written protest^ was equally unsuccessful, nor was even<br />

<strong>the</strong> intervention <strong>of</strong> <strong>the</strong> ambassadors <strong>of</strong> Spain, Portugal and<br />

Florence <strong>of</strong> any avail.<br />

Pius V. remained inexorable on <strong>the</strong> subject <strong>of</strong> <strong>the</strong> ex-<br />

pulsion <strong>of</strong> <strong>the</strong> more notorious courtesans. By August loth<br />

most <strong>of</strong> <strong>the</strong>m had already left Rome, and o<strong>the</strong>rs were pre-<br />

paring to do so, though many had been converted. <strong>The</strong> fact<br />

that some <strong>of</strong> those who had been expelled had been killed<br />

by highwaymen told in favour <strong>of</strong> those who were still in Rome.<br />

<strong>The</strong>se were accordingly not expelled, but had to put a stop<br />

to <strong>the</strong>ir public disorders, and a segregated quarter was<br />

assigned to <strong>the</strong>m near <strong>the</strong> Ripetta, which <strong>the</strong>y were not to<br />

leave ei<strong>the</strong>r by day or night under pain <strong>of</strong> a public whipping.<br />

By this severity Pius V. hoped to induce <strong>the</strong>m ei<strong>the</strong>r to<br />

leave Rome or to be converted. For this purpose special<br />

sermons were arranged for <strong>the</strong>m, as was also done in <strong>the</strong> case<br />

<strong>of</strong> <strong>the</strong> Jews. On September 5th, 1566, a fresh order for <strong>the</strong><br />

expulsion <strong>of</strong> those who were quite incorrigible was issued.^<br />

^ See ibid. <strong>The</strong>re are many copies in manuscript (Berlin,<br />

Royal Library ; Inf. polit., XII., 230 seq. ; Paris, Biblio<strong>the</strong>que<br />

Nationale [see Marsand, I., 630, 757<br />

seq.], Mazarin Library,<br />

Cod. 1779, p. 220 seq.) <strong>of</strong> an " Epistola a N.S^® P. Pio V. nella<br />

quale si esorta S.S*'^' a tolerare in Roma gl'Hebrei at le cortegiane,"<br />

dated August 13, 1566, printed in Rev. des etudes juives, July, 1892,<br />

which among o<strong>the</strong>r things elaborates <strong>the</strong> argument that, by<br />

driving out <strong>the</strong> aforesaid persons " V-S*-^ non havra poi chi<br />

ridurre al bene ne che punire al male." If he drives <strong>the</strong>m out<br />

now, <strong>the</strong>y may all be lost, whereas it might be possible to convert<br />

<strong>the</strong>m if <strong>the</strong>y remained !<br />

" See <strong>the</strong> *letter <strong>of</strong> Arco, August 3, 1566, State Archives,<br />

Vienna.<br />

' See *Avvisi di Roma in App. nn. 16 to 25, and in Bertolotti,

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