22.06.2013 Views

The history of the popes, from the close of the middle ages : drawn ...

The history of the popes, from the close of the middle ages : drawn ...

The history of the popes, from the close of the middle ages : drawn ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

304<br />

HISTORY OF THE POPES.<br />

ous heretic " who had been heard <strong>of</strong> for many years. ^ His be-<br />

haviour during <strong>the</strong> autodafe was not calculated to help popular<br />

opinion in favour <strong>of</strong> <strong>the</strong> unhappy man. At first Carnesecchi,<br />

relying on his powerful patrons, listened to <strong>the</strong> accusation with<br />

a l<strong>of</strong>ty air, but he suddenly collapsed when, contrary to his<br />

expectations, he was condemned to be handed over to <strong>the</strong><br />

secular arm. On his return to his prison he sought consolation<br />

<strong>from</strong> <strong>the</strong> Capuchin, Pistoja, who was wont to care for <strong>the</strong><br />

unhappy sinners. ^ Once more <strong>the</strong> Pope postponed <strong>the</strong> carry-<br />

ing out <strong>of</strong> <strong>the</strong> sentence for ten days, in order to give <strong>the</strong> blinded<br />

man an opportunit}^ for <strong>the</strong> contrite confession <strong>of</strong> his errors,<br />

which would have saved his life.^ On October ist, he,<br />

toge<strong>the</strong>r with ano<strong>the</strong>r, was beheaded and burned, but to <strong>the</strong><br />

end he was so vague and confused in his statements that, as he<br />

himself had said, nei<strong>the</strong>r <strong>the</strong> CathoHcs nor <strong>the</strong> heretics could<br />

feel satisfied about him.*<br />

^ " Gl'inquisitori e tutti dicono essere malissimo uomo (Serristori<br />

September 21, 1567, Legaz. di Serristori 441). In ristretto non<br />

f u udito da molti anni in qua il piu brutto, 11 piu scelerato heretico<br />

di cestui. . . . Ogniuno di passo in passo stupiva d'udir tanta<br />

scelerato heretico di cestui. . . . Ogniuno di passo in passo stupiva<br />

d'udir tanta sceleragine " (B. Pia to <strong>the</strong> Duke <strong>of</strong> Mantua in<br />

Bertolotti, Martiri 39).<br />

- B. Pia, loc. cit. For Pistoja cf. Arch. Rom., XIII., 156.<br />

^ Legaz. di Serristori, 443.<br />

* " Egli medesimo in ultimo confess6 non aver satisfatto ne<br />

alii eretici, ne alii cattolici " (Tiepolo, September 27, 1567, in<br />

CANTtr, Eretici, II., 434). Giov. Antonio de Taxis wrote on<br />

October 11, 1567 : " II Carneseccha se confesso et comunico il di<br />

inanzi, pero con tutto questo dicono che mori non del tutto<br />

repentito " (in Lassen, Briefe des Masius, 396). It may be supposed<br />

that Taxis confused Carnesecchi with his companion, who<br />

was really converted. But Firmanus (*Diarium p. 195, Papal<br />

Secret Archives : see App. nn. 35-47) on October i, 1567. says<br />

<strong>of</strong> <strong>the</strong> two victims : " Isti die praeterita acceperant ss. sacramentum<br />

Eucharistiae " although he calls him " impoenitens " (that is,<br />

impenitent while <strong>the</strong>re was still time). *Arco on September 29,<br />

" Esso mostra curar poco di vita o<br />

1567, writes <strong>of</strong> Carnesecchi :<br />

di morte " (State Archives, Vienna). On October 4 he *relates

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!