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The history of the popes, from the close of the middle ages : drawn ...

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THE VOW OF POVERTY. 26o<br />

was no need to press him, and that <strong>the</strong>re, if anywhere, he must<br />

act with extreme care.^<br />

In all his enactments concerning <strong>the</strong> Orders <strong>the</strong> Pope<br />

adhered strictly to <strong>the</strong> prescriptions on which <strong>the</strong> Council <strong>of</strong><br />

Trent had built up its legislation for monastic hfe.^ Like<br />

<strong>the</strong> CounciP he started with <strong>the</strong> principle that <strong>the</strong>ir preser-<br />

vation as well as <strong>the</strong> guarantee <strong>of</strong> new life was not to be sought<br />

in new expedients, but in a return to <strong>the</strong> manner <strong>of</strong> life traced<br />

out for <strong>the</strong> Orders by <strong>the</strong>ir founders ;<br />

<strong>the</strong>refore all his ordin-<br />

ances were carefully adapted to <strong>the</strong> peculiar character <strong>of</strong> each<br />

congregation. <strong>The</strong> great stress which Pius V. laid upon <strong>the</strong><br />

vow <strong>of</strong> poverty as <strong>the</strong> foundation stone <strong>of</strong> <strong>the</strong> Orders was<br />

quite in keeping with <strong>the</strong> spirit <strong>of</strong> <strong>the</strong> Council."* In vigorous<br />

terms he condemned <strong>the</strong> abuse which had crept in in so many<br />

ways, which allowed to individual monks and nuns a kind <strong>of</strong><br />

private possession and thus undermined <strong>the</strong> community life,<br />

and destroyed <strong>the</strong> sense <strong>of</strong> homogeneity among <strong>the</strong> members<br />

<strong>of</strong> a rehgious house ; this abuse, he said, is <strong>the</strong> root <strong>of</strong> all<br />

evils in any convent where it has crept in, and not even <strong>the</strong><br />

For 1572 : *February<br />

gregation : he<br />

8, to <strong>the</strong> abbot <strong>of</strong> <strong>the</strong> Cassinese con-<br />

must reform <strong>the</strong> Benedictines at Capua ; *March<br />

12, to <strong>the</strong> Prior-General <strong>of</strong> <strong>the</strong> Carmehtes, Giov. Batt. de Rubeis :<br />

faculties to reform <strong>the</strong> convent at Mantua ; *April 12, to <strong>the</strong><br />

Archbishop <strong>of</strong> Palermo [lacopo LomeUini] ; he is to excommunicate<br />

those who have seized <strong>the</strong> property <strong>of</strong> <strong>the</strong> monastery<br />

<strong>of</strong> S. Martino (State Archives, Palermo). L. lacobilli, *Croniche<br />

di Foligno, in <strong>the</strong> possession <strong>of</strong> Mgr. Faloci PuUgnani at Fohgno,<br />

relates <strong>the</strong> reform <strong>of</strong> <strong>the</strong> Dominican convent at Foligno in 1566-<br />

1567. For <strong>the</strong> " Constitutioni delle venerabiU monache con-<br />

vertite di Napoli " which were corrected bj/ Pius V. himself, see<br />

Padiglione, La Biblioteca del Museo Nazionale nella Certosa di<br />

S. Martino in NapoU, Naples, 1876, no seq.<br />

1 *" Nelle cose della religione, delli frati e delh preti non bisogna<br />

toccarU et averli tutti li rispetti possibili si mai s' ebbero," Rosetti<br />

to <strong>the</strong> Duke <strong>of</strong> Modena, State Archives, Modena.<br />

^ Sess. 25, de regularibus et monialibus.<br />

^ Ibid, C.I.<br />

* Sess. 25 de reg. et mon. c. 2-3.

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