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The history of the popes, from the close of the middle ages : drawn ...

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HERESY IN THE LOW COUNTRIES. 367<br />

against <strong>the</strong> Turks, may really to a great extent afford an<br />

explanation <strong>of</strong> <strong>the</strong> fact <strong>of</strong> <strong>the</strong> cooling <strong>of</strong> his zeal for <strong>the</strong> punishment<br />

<strong>of</strong> <strong>the</strong> new believers. Peter Canisius, too, when he was<br />

in Rome, had successfully urged him to show moderation<br />

towards those prelates in <strong>the</strong> north whose faith was so feeble.^<br />

While Protestantism had undoubtedly received a mortal<br />

blow in Italy, it was every day becoming clearer that a new<br />

form <strong>of</strong> heresy was springing up in <strong>the</strong> north under a Catholic<br />

disguise. <strong>The</strong> news <strong>of</strong> this was received with all <strong>the</strong> more<br />

anxiety in Rome because <strong>the</strong> Low Countries, already so much<br />

endangered on <strong>the</strong> score <strong>of</strong> religion, threatened to become<br />

<strong>the</strong> centre <strong>of</strong> <strong>the</strong> new movement, and especially <strong>the</strong> long<br />

celebrated University <strong>of</strong> Louvain, which had hi<strong>the</strong>rto been<br />

<strong>the</strong> staunch opponent <strong>of</strong> Lu<strong>the</strong>r.<br />

For a long time past Protestant doctrines had been an<br />

incentive for Catholic <strong>the</strong>ologians to maintain <strong>the</strong> opposing<br />

doctrines <strong>of</strong> <strong>the</strong> Catholic Church, to go into <strong>the</strong>m more deeply<br />

and to develop <strong>the</strong>m scientifically. <strong>The</strong> untiring zeal with<br />

which <strong>the</strong> followers <strong>of</strong> <strong>the</strong> new religion sought to spread <strong>the</strong>ir<br />

ideas by means <strong>of</strong> books and writings, broadsheets and ballads,<br />

explains <strong>the</strong> way in vv^hich Protestant ideas had obtained a hold<br />

upon public opinion, and had acquired a greater influence even<br />

with many Catholics than <strong>the</strong>y <strong>the</strong>mselves suspected. <strong>The</strong><br />

fact that Lu<strong>the</strong>r's fundamental and principal doctrine had<br />

found a reflection in <strong>the</strong> <strong>the</strong>ory <strong>of</strong> justification held by Con-<br />

tarini, Pole and Gropper had been <strong>of</strong> far less importance.<br />

On <strong>the</strong> o<strong>the</strong>r hand, a fatal influence which was to last for many<br />

centuries had been introduced into Catholic thought and life<br />

by <strong>the</strong> Protestant teaching as to grace and free-will as <strong>the</strong> outcome<br />

<strong>of</strong> <strong>the</strong> system which was founded at Louvain after <strong>the</strong><br />

<strong>middle</strong> <strong>of</strong> <strong>the</strong> XVIth century by Baius, and which was carried<br />

to completion in <strong>the</strong> following century by <strong>the</strong> Jansenists.<br />

Baius (Michael du Bay)^ who had occupied <strong>the</strong> ro57al chair<br />

1 Canisii Epist., VI ., 583.<br />

- X. Le Bachelet, Dictioniiaire do <strong>the</strong>ologie catholique, 11.,<br />

Paris, 1905, 38-11 1. M. Scheeben in Kirchenlex. <strong>of</strong> Freiburg,<br />

P., 1852-1862. F. X. LixsENMANN, IVIichael Bajus und die<br />

Grundlegung cles Jansenismus, Tubingen, 1S67 ; also Scheeben

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