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The history of the popes, from the close of the middle ages : drawn ...

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PIUS V. AND THE JEWS. 335<br />

booty as receivers <strong>of</strong> stolen goods. Going about <strong>the</strong> city<br />

in <strong>the</strong> guise <strong>of</strong> itinerant pedlars, <strong>the</strong>y act as procurers, and<br />

have thus brought about <strong>the</strong> ruin <strong>of</strong> many innocent women.<br />

In general, <strong>the</strong>y hate <strong>the</strong> name <strong>of</strong> Christian, and seek treacher-<br />

ously to ruin all who bear it.^<br />

Several <strong>of</strong> <strong>the</strong> edicts <strong>of</strong> Pius V. against <strong>the</strong> Jews are more<br />

easily understood, both as regards <strong>the</strong>ir occasion and <strong>the</strong>ir<br />

purpose, if <strong>the</strong> above-mentioned accusations are borne in<br />

mind. When, in 1569, Cardinal Bonelli caused all <strong>the</strong>ir books<br />

to be confiscated in order that a better idea might be formed<br />

<strong>of</strong> <strong>the</strong>ir privileges in <strong>the</strong> matter <strong>of</strong> demanding interest,^ and<br />

when, a year later, <strong>the</strong>se privileges were declared void and <strong>the</strong><br />

Jews were subjected to <strong>the</strong> ordinary laws concerning usury.<br />

<strong>the</strong>se measures speak for <strong>the</strong>mselves, and it is equally obvious<br />

why <strong>the</strong> Jews were forbidden to enter <strong>the</strong> houses <strong>of</strong> prostitutes,<br />

or to admit <strong>the</strong>m to <strong>the</strong>ir houses, shops, or work-rooms,^<br />

and why licenses to ply <strong>the</strong> trade <strong>of</strong> pedlar were only to be<br />

granted for <strong>the</strong> future to Jews whose moral character was<br />

above suspicion.^ It is also plain that it was useless to expect<br />

<strong>from</strong> <strong>the</strong> Jews a conscientious observance <strong>of</strong> <strong>the</strong> ecclesiastical<br />

1 BuU. Rom., VII., 740.<br />

2 *Avviso di Roma <strong>of</strong> January 15, 1569, Urb. 1041, p. 4b,<br />

Vatican Library. Decrees <strong>of</strong> Cardinals Saraceni and Sirleto <strong>of</strong><br />

October 11 and 16, 1567, in Rieger, II., 167.<br />

^ *Avviso di Roma <strong>of</strong> September 20, 1570, loc. cit. 342 seq. A<br />

Papal decree <strong>of</strong> October 8, 1566, allowed <strong>the</strong>m an interest, which<br />

according to our reckoning would be 12 % . (Vernet in Universite<br />

catholique, 1895, II., 108 n.). For <strong>the</strong> enormous charges for<br />

interest among <strong>the</strong> Jews in <strong>the</strong> XVth and XVIth centuries cf.<br />

Erler in Archiv fiir kathol. kirchenrecht, LIII. (1885), 5, 11, 37.<br />

Even in 1569 <strong>the</strong> pr<strong>of</strong>its averaged 20 % (Rieger, II., 167). <strong>The</strong><br />

Jews, says Sadolet, in 1539, are <strong>the</strong> masters <strong>of</strong> <strong>the</strong> Christians<br />

and every day take away <strong>from</strong> <strong>the</strong>m <strong>the</strong>ir property and force <strong>the</strong>m<br />

to emigrate (Erler, loc. cit. 41).<br />

* Ferraris, Prompta Biblio<strong>the</strong>ca, IV., s. v. ' Hebraeus<br />

n. 25. Erler, loc. cit. 52.<br />

* *Awiso di Roma <strong>of</strong> August 17, 1.566, Urb. 1040, p. 273b,<br />

Vatican Library.

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