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The history of the popes, from the close of the middle ages : drawn ...

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370<br />

HISTORY OF THE POPES.<br />

university, Ruard Tapper, when he returned to Louvain <strong>from</strong><br />

<strong>the</strong> Council <strong>of</strong> Trent in 1552, was quite amazed at <strong>the</strong> change<br />

which had taken place <strong>the</strong>re during his absence. Although<br />

he was Inquisitor General <strong>of</strong> Flanders he tried at first to resist<br />

<strong>the</strong> new movement b}^ methods <strong>of</strong> persuasion, but his efforts<br />

met with no success, while even a warning <strong>from</strong> Granvelle<br />

which Tapper obtained was only able to check <strong>the</strong> movement<br />

for a short time. <strong>The</strong> struggle began to break out when <strong>the</strong><br />

guardians <strong>of</strong> <strong>the</strong> Franciscan convents <strong>of</strong> Ath and Nivelle<br />

sought to put an end to Baianism among <strong>the</strong>ir subjects by<br />

obtaining <strong>from</strong> <strong>the</strong> Paris faculty, on June 27th, 1560, a con-<br />

demnation <strong>of</strong> 18 propositions <strong>drawn</strong> <strong>from</strong> <strong>the</strong> new teaching.<br />

At this point Baius thought that <strong>the</strong> time had come to defend<br />

himself ; his supporters formed <strong>the</strong> plan <strong>of</strong> printing <strong>the</strong> works<br />

<strong>of</strong> St. Prosper, in order to show that <strong>the</strong> Louvain pr<strong>of</strong>essors<br />

were only putting forward <strong>the</strong> doctrines <strong>of</strong> ancient Christianity.<br />

<strong>The</strong>ir adversaries, however, were not silent, and <strong>the</strong>y had<br />

recourse to Granvelle with a memorial. <strong>The</strong> Cardinal, who<br />

found <strong>the</strong> controversy exceedingly inopportune at that<br />

moment <strong>of</strong> unrest in Flanders, tried to smo<strong>the</strong>r it by obtaining<br />

a brief <strong>from</strong> Pius IV. imposing silence on both parties. Philip<br />

II. approved <strong>the</strong> step taken by his representative in a letter<br />

<strong>of</strong> November 17th, 1561.^<br />

It had been realized in Rome since <strong>the</strong> end <strong>of</strong> 1560 that all<br />

was not well in <strong>the</strong> University <strong>of</strong> Louvain. For a long time<br />

past an order had been in force <strong>the</strong>re that ever}' student,<br />

before he was admitted, should take an oath that he would<br />

remain in <strong>the</strong> Catholic Church, <strong>of</strong> which <strong>the</strong> Pope was <strong>the</strong><br />

head. Now, however, <strong>the</strong>re was a movement in favour <strong>of</strong><br />

doing away with this oath, as being an obstacle to <strong>the</strong> free<br />

coming <strong>of</strong> students. Pius IV. issued two briefs on this subject,<br />

one on January 29th, 1561, to Granvelle, and one on February<br />

5th to <strong>the</strong> university, in <strong>the</strong> latter case threatening excom-<br />

munication to anyone who opposed <strong>the</strong> oath.^ <strong>The</strong> prudence<br />

<strong>of</strong> <strong>the</strong> legate Commendone, who had been sent to invite <strong>the</strong><br />

1 Le Bachelet, II., 40.<br />

" SusTA, Kurie, I., 49. Raynaldus, 1361, n. 42.

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