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The history of the popes, from the close of the middle ages : drawn ...

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REFORM OF THE BREVIARY. I95<br />

so called, that, except on festival days, <strong>the</strong> recitation <strong>of</strong> <strong>the</strong><br />

Divine Office took an unreasonably long time. <strong>The</strong> directions,<br />

moreover, for <strong>the</strong> prayers which were to be said each day<br />

were not arranged in any clear way, but entailed prolonged<br />

search in various parts <strong>of</strong> <strong>the</strong> breviary, and much loss <strong>of</strong><br />

time.<br />

<strong>The</strong> breviary which Pius V., in continuation <strong>of</strong> <strong>the</strong> work <strong>of</strong><br />

his predecessor, brought forward for discussion,^ and eventually<br />

placed in <strong>the</strong> hands <strong>of</strong> <strong>the</strong> clergy, accompanied by a bull <strong>of</strong><br />

July 9th, 1568,2 sought to obviate all <strong>the</strong>se difficulties.^ <strong>The</strong><br />

Psalter and <strong>the</strong> Holy Scriptures were restored to <strong>the</strong>ir proper<br />

importance, and provision was made for due order and clear-<br />

ness. <strong>The</strong> changes now made were principally in <strong>the</strong> direction<br />

<strong>of</strong> a rearrangement <strong>of</strong> <strong>the</strong> breviary lections. Many things<br />

that were spurious or incredible were expunged, thus giving<br />

full recognition to <strong>the</strong> science <strong>of</strong> historical criticism which<br />

had been inaugurated by humanism ; even certain feasts,<br />

such as those <strong>of</strong> St. Anne and St. Joachim, and <strong>the</strong> Presen-<br />

tation <strong>of</strong> <strong>the</strong> Blessed Virgin in <strong>the</strong> Temple, were sacrificed out<br />

<strong>of</strong> regard for similar considerations.* <strong>The</strong> passion <strong>of</strong> <strong>the</strong> time<br />

for good latinity was taken into account in composing <strong>the</strong><br />

historical lections, <strong>the</strong> compilation <strong>of</strong> which was <strong>the</strong> work <strong>of</strong><br />

<strong>the</strong> first humanist <strong>of</strong> <strong>the</strong> day, Giulio Poggiani.^ <strong>The</strong> efforts <strong>of</strong><br />

^ Every Wednesday <strong>the</strong>re were consultations on <strong>the</strong> reform<br />

<strong>of</strong> <strong>the</strong> Breviary (*Strozzi, October 19, 1566, State Archives.<br />

Vienna). For <strong>the</strong> purpose <strong>of</strong> <strong>the</strong>se meetings on <strong>the</strong> breviary<br />

Savelli proposed Sirleto to <strong>the</strong> Pope, but Pius V. made difificulties<br />

about this, as Sirleto was bound by his duty <strong>of</strong> residence in his<br />

own diocese (*Avviso di Roma <strong>of</strong> October 26, 1566, Urb. 1040,<br />

p. 312, Vatican Library). Cf. Taccone Gallucci, 40.<br />

2 Bull. Rom., VII., 685 seq. <strong>The</strong> bull was published on July 16<br />

(*Avviso <strong>of</strong> July 17, 1568, sent by Cusano, State Archives, Vienna).<br />

On August 17, 1568 Bonelli wrote to Castagna : " Si e dato fuori<br />

il Breviario riformato." Corresp. dipl., II., 433.<br />

^ SCHMID, loc. cit., 634. Baumer, 438.<br />

* ScHMiD, loc. cit., 647, 649. Baumer, 441, 450.<br />

* PoGiANi Epist., II., xxiii. For <strong>the</strong> time being <strong>the</strong> hymns <strong>of</strong><br />

<strong>the</strong> Breviary remained untouched, though Seripando wished for<br />

<strong>the</strong>ir correction (letter <strong>of</strong> Capilupi, January 13, 1563, in Arch.

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