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The history of the popes, from the close of the middle ages : drawn ...

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244<br />

HISTORY OF THE POPES.<br />

<strong>of</strong> God, he wrote on one occasion, ^ which we consider more<br />

glorious and more useful than <strong>the</strong> flourishing <strong>of</strong> true discipline<br />

among those who, by <strong>the</strong> inspiration <strong>of</strong> <strong>the</strong> Holy Ghost, have<br />

dedicated <strong>the</strong>mselves to <strong>the</strong> monastic life. In <strong>the</strong> case <strong>of</strong><br />

those houses which through <strong>the</strong>ir own fault persisted in a state<br />

<strong>of</strong> decadence, he showed both his zeal and his ruthlessness, as<br />

was <strong>the</strong> case with <strong>the</strong> Abbey <strong>of</strong> Fonte Avellana in <strong>the</strong> diocese<br />

<strong>of</strong> Gubbio, once famous on account <strong>of</strong> St. Peter Damian. In<br />

<strong>the</strong> first instance <strong>the</strong> Pope sought, through <strong>the</strong> agency <strong>of</strong> <strong>the</strong><br />

Archbishop <strong>of</strong> Ravenna, Cardinal GiuHo della Rovere, to<br />

bring back <strong>the</strong> monks, who had fallen into a very bad state,<br />

to a better manner <strong>of</strong> life,^ but when <strong>the</strong>y rejected his reforms<br />

on <strong>the</strong> pretext that <strong>the</strong>ir vows only bound <strong>the</strong>m to <strong>the</strong> more<br />

or less easy life <strong>the</strong>n prevalent, Pius V. suppressed <strong>the</strong> abbey<br />

and gave it to <strong>the</strong> Camaldolese ; <strong>the</strong> former monks <strong>of</strong> Fonte<br />

Avellana were obhged ei<strong>the</strong>r to join <strong>the</strong> latter or enter some<br />

o<strong>the</strong>r Order. ^<br />

<strong>The</strong> suppression <strong>of</strong> <strong>the</strong> Order <strong>of</strong> <strong>the</strong> Humiliati caused a<br />

greater stir.^ This Order, which owed its origin to a body <strong>of</strong><br />

men <strong>of</strong> noble birth who had been taken to Germany as host<strong>ages</strong>,<br />

and had <strong>the</strong>re devoted <strong>the</strong>mselves to a zealous religious life,<br />

had adopted as <strong>the</strong>ir form <strong>of</strong> manual labour <strong>the</strong> manufacture<br />

<strong>of</strong> cloth, and had in this way attained to a wealth which<br />

brought about <strong>the</strong>ir ruin. About <strong>the</strong> <strong>middle</strong> <strong>of</strong> <strong>the</strong> XVIth<br />

^ Bull <strong>of</strong> April 23, 1568 (for <strong>the</strong> Knights <strong>of</strong> <strong>the</strong> Cross), Bull.<br />

Rom., VII., 666.<br />

* *Brief to <strong>the</strong> Cardinal, March 26, 1568, Archives <strong>of</strong> Briefs,<br />

Rome.<br />

^BuU <strong>of</strong> December 10, 1569, in Laderchi, 1569, n. 52, and in<br />

Bull. Rom., VII., 788. Cf. Alb. Gibelli, Monografia deU'antico<br />

monastero di S. Croce in Fonte Avellana, Faenza, 1896 ; Mit-<br />

TARELLi, Ann. Camaldul., VIII., Venice, 1764, 130 seqq.<br />

* Sala, Documenti, I., 195 seqq., 215 seqq., 220 seq., -z^j seqq.,<br />

248 seqq., 254 seqq.; III., 339, 383 seqq. Bascap^, i, 2, c. 4 and 10,<br />

p. 34 seqq., 44 seqq. Sylvain, II., 17 seqq. *De reformatione<br />

Humiliatorum in Cod. Ottob. 2519 (varia diversorum, t. XII.<br />

cardinalis Ludovisii) p. 146--156 ;<br />

ibid., p. 152-154, sopra le cose de<br />

Frati Humiliati a Ms, Ormaneto, Vatican Library,

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