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The history of the popes, from the close of the middle ages : drawn ...

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PIUS V. AND THE JEWS. 337<br />

paid to <strong>the</strong>ir request to be allowed to wear a red distinctive<br />

mark instead <strong>of</strong> <strong>the</strong> yellow one which had been ordered for<br />

<strong>the</strong> Jews.i A little later on <strong>the</strong> Pope forbade <strong>the</strong>m to take<br />

part in <strong>the</strong> market hi<strong>the</strong>rto held on Wednesdaj's—that day<br />

having been chosen for <strong>the</strong>ir sake—and transferred it to <strong>the</strong><br />

Saturday.<br />

By April igth, 1566, all <strong>the</strong> prescriptions <strong>of</strong> Paul IV. 's<br />

bull concerning <strong>the</strong> Jews had been renewed, and extended to<br />

<strong>the</strong> whole Church, while Pius IV. 's mitigation <strong>of</strong> it had been<br />

expressly revoked.^ Since <strong>the</strong> Jews evaded <strong>the</strong> prohibition<br />

<strong>of</strong> possessing landed property by means <strong>of</strong> fictitious sales, a<br />

new ordinance was issued according to which all such property<br />

which had not been actually handed over within a fixed time<br />

reverted to <strong>the</strong> house <strong>of</strong> catechumens and <strong>the</strong> Monte di Pieta."*<br />

On <strong>the</strong> strength <strong>of</strong> certain briefs <strong>of</strong> Paul III. and Pius IV.,<br />

however, an exception was made in <strong>the</strong> case <strong>of</strong> <strong>the</strong> Jews <strong>of</strong><br />

Ancona.^<br />

It was not to be expected <strong>of</strong> <strong>the</strong> Jews <strong>of</strong> <strong>the</strong> Middle Ages<br />

or <strong>of</strong> <strong>the</strong> modern era that was just beginning that <strong>the</strong>y should<br />

grow up side by side with a Christian nation, or look upon a<br />

Christian land as <strong>the</strong>ir home. Staff in hand, <strong>the</strong>y constantly<br />

wandered <strong>from</strong> one Christian country to ano<strong>the</strong>r, and were<br />

1 *Avviso di Roma <strong>of</strong> April 13, 1566, Urb. 1040, p. 210, Vatican<br />

Library. Laderchi, 1566, n. 112. Even in this respect Pius IV.<br />

had been more lenient with <strong>the</strong>m (Lanciani in Arch. d. Soc. Rom.,<br />

XVII. [1894], 229 seqq.).<br />

^ *Cusano, May 11, 1566, State Archives, Vienna.<br />

^ Bull. Rom., VII., 439. <strong>The</strong> *brief <strong>of</strong> May 17, 1566, with which<br />

it was s nt to Cardinal Borromeo, says that <strong>the</strong> bull had become<br />

necessary because <strong>of</strong> <strong>the</strong> intolerable freedom allowed to <strong>the</strong> Jews.<br />

Borromeo must publish it, and as at that time <strong>the</strong> Christians at<br />

Milan were oppressed by <strong>the</strong> usury <strong>of</strong> <strong>the</strong> Jews, let him enact that<br />

no o<strong>the</strong>r interest is to be demanded but such as is customary in <strong>the</strong><br />

Papal States, and never compound interest. Brevia, Arm. 44,<br />

t. 12, n. 79, Papal Secret Archives.<br />

*Motuproprio <strong>of</strong> January 19, 1567, Bull. Rom., VII., 514.<br />

'"<br />

Brief <strong>of</strong> April 5, 1567, Bull. Rom., VII., 32 (in <strong>the</strong> bull <strong>of</strong><br />

Gregory XIII. <strong>of</strong> February 23, 1573).<br />

VOL. XVII. 21

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