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The history of the popes, from the close of the middle ages : drawn ...

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ABUSES IN THE ORDERS. 265<br />

permission <strong>from</strong> <strong>the</strong> Penitentieria to lay aside <strong>the</strong>ir habit,<br />

and had <strong>the</strong>n obtained a cure <strong>of</strong> souls. Italy was full <strong>of</strong> such,<br />

and <strong>the</strong>y provided heresy with its ablest preachers.^ <strong>The</strong><br />

Council had set up a barrier against this fatal tendency by<br />

making it very difficult to leave an Order, and by declaring<br />

that for <strong>the</strong> future all vows <strong>of</strong> religion taken before <strong>the</strong> age <strong>of</strong><br />

sixteen were invahd.^ <strong>The</strong> Pope carried <strong>the</strong> matter a step<br />

fur<strong>the</strong>r by fixing <strong>the</strong> age <strong>of</strong> nineteen as that necessary for<br />

religious pr<strong>of</strong>ession in several Orders.^ Paul IV. and Pius IV.<br />

had already issued ordinances against monks living out <strong>of</strong> <strong>the</strong>ir<br />

monasteries, and it only remained for <strong>the</strong>ir successor to put<br />

<strong>the</strong>se laws into force, a thing which Pius V. proceeded to do<br />

in <strong>the</strong> first months <strong>of</strong> his reign.'* He also removed ano<strong>the</strong>r<br />

abuse which had in various ways given occasion for apostasy<br />

<strong>from</strong> <strong>the</strong> religious life. It <strong>of</strong>ten happened that monks, on <strong>the</strong><br />

pretext <strong>of</strong> seeking a higher state <strong>of</strong> perfection, passed to<br />

ano<strong>the</strong>r Order, and <strong>the</strong>n easily obtained permission to live<br />

outside <strong>the</strong>ir monastery, when <strong>the</strong>y began to lead an unsettled<br />

life, and even to put aside <strong>the</strong> religious habit altoge<strong>the</strong>r. <strong>The</strong><br />

Council <strong>of</strong> Trent had already taken steps against this abuse,<br />

but several superiors <strong>of</strong> Orders, on <strong>the</strong> strength <strong>of</strong> certain<br />

pretended privileges, continued to accept such monks who<br />

had left <strong>the</strong>ir monasteries. Pius V. put an end to this by<br />

declaring all such privileges invalid.^<br />

In <strong>the</strong> case <strong>of</strong> <strong>the</strong> convents <strong>of</strong> nuns, <strong>the</strong> decrees <strong>of</strong> Trent,<br />

besides securing freedom <strong>of</strong> entry into an Order, had strongly<br />

insisted upon enclosure, by which no nun, once she had taken<br />

her vows, could leave her convent, and no stranger could enter<br />

^ Cf. infra, p. 299.<br />

^ Sess. 25, de rag. et men, c. 15 and 19.<br />

^ Bull. Rom., VII., 692, § 5<br />

(for <strong>the</strong> Servites :<br />

convents to <strong>the</strong>ir home.")<br />

(for <strong>the</strong> Conventuals), 825, § 23<br />

" youths under 15 must be sent back <strong>from</strong> <strong>the</strong>ir<br />

* *Avvisi di Roma <strong>of</strong> March 23 and December 8, 1566, Urb.<br />

1040, p. 197b, 337b, Vatican Library.<br />

^ Bull <strong>of</strong> October 14, 1569, Bull. Rom., VII., 783 seqq., issued<br />

on December 2, 1569. *Avviso di Roma <strong>of</strong> December 3, 1569,<br />

Urb. 1041, 193b, Vatican Library.

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