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The history of the popes, from the close of the middle ages : drawn ...

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350<br />

HISTORY OF THE POPES.<br />

were tending in <strong>the</strong> direction <strong>of</strong> trying to find fur<strong>the</strong>r reasons<br />

for putting <strong>of</strong>f <strong>the</strong> decision to <strong>the</strong> Greek Kalends. For a<br />

long time it had been no secret that <strong>the</strong> Pope's decision would<br />

not be in accordance with that <strong>of</strong> <strong>the</strong> Spanish Inquisition,<br />

and this gave rise to great excitement in Madrid as well<br />

as at <strong>the</strong> Spanish embassy in Rome. If <strong>the</strong> ApostoHc See<br />

should decide against <strong>the</strong> Inquisition, and Carranza had<br />

to return to Toledo, and resume his former position as first<br />

bishop <strong>of</strong> <strong>the</strong> kingdom a terrible blow would, in <strong>the</strong> opinion<br />

<strong>of</strong> Philip, have been struck at <strong>the</strong> Inquisition, and this its<br />

Thus <strong>the</strong> con-<br />

royal protector wished at all costs to avoid. ^<br />

troversy as to Carranza's guilt or innocence had developed<br />

into a struggle between <strong>the</strong> cesaropapaHsm <strong>of</strong> Madrid and <strong>the</strong><br />

interference <strong>of</strong> Rome, and also into a struggle between <strong>the</strong><br />

Roman and Spanish schools <strong>of</strong> <strong>the</strong>ology. If in <strong>the</strong> Eternal<br />

City an unfavourable judgment were passed upon <strong>the</strong> captious<br />

pedantry <strong>of</strong> <strong>the</strong> Spanish view <strong>of</strong> Carranza, <strong>the</strong>n <strong>the</strong> Roman<br />

<strong>the</strong>ologians would find <strong>the</strong>mselves overwhelmed with re-<br />

proaches, with <strong>the</strong> object <strong>of</strong> showing that <strong>the</strong> self-opinionated<br />

Spaniards knew better than Rome itself what was Catholic<br />

and what was not. <strong>The</strong> letters <strong>of</strong> <strong>the</strong> Spanish ambassador,<br />

ZuSiga, in 1569, are filled with complaints <strong>of</strong> <strong>the</strong> Roman<br />

judges. According to <strong>the</strong>se letters <strong>the</strong> Pope was prejudiced<br />

in favour <strong>of</strong> <strong>the</strong> archbishop, and let himself be influenced by<br />

his friends. <strong>The</strong> <strong>of</strong>ficials who had charge <strong>of</strong> <strong>the</strong> trial were all<br />

suspected by Zuniga ;<br />

<strong>the</strong>y had allowed <strong>the</strong>mselves to break<br />

through <strong>the</strong> proper procedure, and had not <strong>the</strong> necessary<br />

learning to enable <strong>the</strong>m to pronounce on <strong>the</strong>ological questions.<br />

Things would have gone very differently if a greater number<br />

<strong>of</strong> <strong>the</strong>ologians had been sent <strong>from</strong> Spain to act as assessors,<br />

and <strong>the</strong> Romans would not have been able to forget <strong>the</strong> respect<br />

due to <strong>the</strong> Spanish Inquisition. Let new opinions on<br />

Carranza's writings be prepared in his own country, so that<br />

men might be able to form a truer judgment as to <strong>the</strong> meanmg<br />

and consequences <strong>of</strong> bis propositions.^<br />

^<br />

Cf. supra p. 344, n. 2. '<br />

2 Corresp. dipl. II., ix.

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