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The history of the popes, from the close of the middle ages : drawn ...

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PIUS V. AND HERESY. 365<br />

<strong>The</strong> Imperial agent, Cusano, was <strong>of</strong> opinion that <strong>the</strong> wearisome<br />

trial was one <strong>of</strong> <strong>the</strong> causes which hastened <strong>the</strong> death <strong>of</strong><br />

<strong>the</strong> Pope. On <strong>the</strong> one hand, Cusano says, he had realized<br />

<strong>the</strong> innocence <strong>of</strong> <strong>the</strong> archbishop, and considered it his duty<br />

to acquit him, but on <strong>the</strong> o<strong>the</strong>r <strong>the</strong>re was reason to fear nothing<br />

short <strong>of</strong> a breach with Spain if he were to annul <strong>the</strong> sentence<br />

<strong>of</strong> <strong>the</strong> Spanish Inquisition. Cusano also bears witness that<br />

Philip II. had expressed himself quite definitely on this point,<br />

for <strong>the</strong> reason that <strong>the</strong>re would be great scandal and much<br />

harm done in Spain if <strong>the</strong> Inquisition should fall under <strong>the</strong><br />

suspicion <strong>of</strong> having made use <strong>of</strong> its power for <strong>the</strong> fur<strong>the</strong>rance<br />

<strong>of</strong> <strong>the</strong> private vengeance <strong>of</strong> any <strong>of</strong> its <strong>of</strong>ficials. <strong>The</strong> constant<br />

anxiety and uneasiness <strong>of</strong> conscience, <strong>the</strong> difficulty <strong>of</strong> steering<br />

a course between <strong>the</strong>se two reefs was, says Cusano, <strong>the</strong> real<br />

commencement <strong>of</strong> his incurable malady, <strong>the</strong> stone, which<br />

brought about his death.<br />

It would be quite unjust to look upon <strong>the</strong> zeal <strong>of</strong> Pius V.<br />

for <strong>the</strong> Inquisition and for <strong>the</strong> punishment <strong>of</strong> <strong>the</strong> guilty as a<br />

sign <strong>of</strong> any natural hardness <strong>of</strong> character. In <strong>the</strong> advice<br />

which he sent to <strong>the</strong> princes and bishops as to <strong>the</strong> way in which<br />

<strong>the</strong>y should treat heretics, he clearly expressed <strong>the</strong> ideas which<br />

governed his conduct towards <strong>the</strong> followers <strong>of</strong> <strong>the</strong> new rehgion.<br />

In <strong>the</strong> first place, he was convinced that <strong>the</strong> first duty <strong>of</strong> a ruler<br />

is <strong>the</strong> administration <strong>of</strong> justice, and justice demands <strong>the</strong><br />

punishment, and <strong>the</strong> severe punishment, <strong>of</strong> <strong>the</strong> guilty as much<br />

as <strong>the</strong> protection <strong>of</strong> <strong>the</strong> innocent, while apostasy <strong>from</strong> <strong>the</strong><br />

Church was in his eyes a grave crime. ^ Moreover, he was<br />

firmly convinced that it was precisely by stern measures against<br />

<strong>the</strong> sectarians <strong>of</strong> <strong>the</strong> time that he could prevent much shedding<br />

<strong>of</strong> blood, while, on <strong>the</strong> contrary, tolerance and half measures<br />

could only lead to greater evils. ^ Hence came his warning to<br />

' *Cusano, May 24, 1572.<br />

^ " Mali vitiorum poenam, boni virtutum praemium, sibi a te<br />

expectandum esse intelligant. Haereticorum venena ne gregem<br />

tuam inficiant, quanta potes diligentia contende." To <strong>the</strong> Bishop<br />

<strong>of</strong> Agram, August 11, 1569, in Goubau, 203.<br />

' " Habes, carissime Fill, recens exemplum sccleris, furor's,<br />

audaciae haereticorum. Vides, quam noccat cum iis molliter

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