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The history of the popes, from the close of the middle ages : drawn ...

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REFORM OF THE CISTERCIANS. 243<br />

altoge<strong>the</strong>r <strong>the</strong>y only contained thirteen monks, and aU <strong>of</strong><br />

<strong>the</strong>m lacked <strong>the</strong> books and vestments necessary for divine<br />

worship.<br />

It is uncertain whe<strong>the</strong>r <strong>the</strong> monasteries in question had<br />

come to be held in commendam because <strong>the</strong>y were ruined and<br />

deserted, or whe<strong>the</strong>r <strong>the</strong> commendatory abbots were respons-<br />

ible for <strong>the</strong> ruin, but so long as <strong>the</strong> revenues <strong>of</strong> <strong>the</strong> abbeys<br />

passed into ahen hands it was impossible in every case to bring<br />

about a revival <strong>of</strong> <strong>the</strong>ir religious life ; even zealous and<br />

energetic men, who were likely to give <strong>the</strong>m a new impetus,<br />

could not but feel but httle inclination to enter half ruined<br />

monasteries. In <strong>the</strong>se desperate circumstances Pius V. did<br />

all that he could. In a bull <strong>of</strong> reform for <strong>the</strong> Cistercians,^<br />

he not only assured <strong>the</strong>m <strong>of</strong> his own sympathy, declaring that<br />

one <strong>of</strong> <strong>the</strong> most pressing <strong>of</strong> all his many pressing anxieties<br />

was that so many religious houses had been stripped <strong>of</strong> <strong>the</strong>ir<br />

rights and left to fall into ruin, but he also forced <strong>the</strong> com-<br />

mendatory abbots to leave a sufficient number <strong>of</strong> religious<br />

in <strong>the</strong> monasteries, to provide <strong>the</strong>m with all that was necessary,<br />

and to restore <strong>the</strong> ruined buildings. He fur<strong>the</strong>r gave <strong>the</strong><br />

monks <strong>the</strong>mselves a number <strong>of</strong> regulations, <strong>the</strong> observance <strong>of</strong><br />

which was calculated to produce a revival <strong>of</strong> religious life.<br />

In <strong>the</strong> circumstances <strong>of</strong> <strong>the</strong> times Pius V. did not dare to abohsh<br />

<strong>the</strong> system <strong>of</strong> commendams itself. This had become wide-<br />

spread, especially in France, where no less than 1040 monas-<br />

teries were held in commendam, ^ but a conference in con-<br />

sistory on this deplorable state <strong>of</strong> affairs only resulted in<br />

everything being left as before.^<br />

Pius V. had been asked for help by <strong>the</strong> Cistercian abbots,<br />

but in many cases he took action without waiting to be asked,<br />

driven <strong>the</strong>reto by <strong>the</strong> burning zeal which he felt for <strong>the</strong> restora-<br />

tion <strong>of</strong> <strong>the</strong> religious Orders. <strong>The</strong>re is nothing in <strong>the</strong> Church<br />

^ Of March 8, 1570, Bull. Rom., VII., 813 seqq. On October 23,<br />

1567, Pius v., had granted a brief <strong>of</strong> protection against <strong>the</strong> commendatory<br />

abbots ; ibid. 622.<br />

^<strong>The</strong>iner, Acta, II., 679.<br />

^ " Decretum est, nunc quidem nihil innovare." Consistory <strong>of</strong><br />

Pecember 11, 1570, in Gulik-Eubel, II., 47.

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