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The history of the popes, from the close of the middle ages : drawn ...

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264<br />

HISTORY OF THE POPES.<br />

holiest monastic rule can prevent its ruin.^ <strong>The</strong> Tridentine<br />

decrees had carefully sought to prevent <strong>the</strong> government <strong>of</strong><br />

monastic houses falling into improper hands, and quite a third<br />

part <strong>of</strong> its reform prescriptions is devoted to this very matter. ^<br />

In this, too, Pius V. showed himself in complete agreement<br />

with <strong>the</strong> views <strong>of</strong> <strong>the</strong> Council. Who does not know, he wrote<br />

to <strong>the</strong> Carthusians, that <strong>the</strong> neglect <strong>of</strong> superiors is <strong>the</strong> ruin <strong>of</strong><br />

<strong>the</strong>ir subjects ?^ In order that those who had no claims<br />

should not insinuate <strong>the</strong>mselves into <strong>the</strong> <strong>of</strong>hce <strong>of</strong> superior,<br />

Pius V. threatened severe penalties against all intrigues <strong>of</strong><br />

this kind.^ He fur<strong>the</strong>r limited <strong>the</strong> tenure <strong>of</strong> <strong>of</strong>fice by superiors<br />

in most cases to a few years, ^ and obliged <strong>the</strong>m to sliare in<br />

<strong>the</strong> common Hfe <strong>of</strong> <strong>the</strong>ir subjects, while as regards <strong>the</strong>ir rooms,<br />

table and dress <strong>the</strong>y were to be in no way different <strong>from</strong> <strong>the</strong><br />

o<strong>the</strong>rs.^ By this he secured two fur<strong>the</strong>r points : if <strong>the</strong> superi-<br />

ors <strong>of</strong> religious houses no longer made <strong>the</strong>ir appearance as<br />

great nobles, <strong>the</strong>ir <strong>of</strong>fice would no longer <strong>of</strong>fer such attractions<br />

for ambitious men, and this in its turn was bound to produce<br />

a reaction in <strong>the</strong> direction <strong>of</strong> a rule that was tempered by<br />

humihty and charity.<br />

A crying evil throughout <strong>the</strong> Church were those monks who,<br />

under <strong>the</strong> pretext that <strong>the</strong>y had only taken <strong>the</strong> vows <strong>of</strong> religion<br />

out <strong>of</strong> fear, or while <strong>the</strong>y were still boys, and without fully<br />

realizing what <strong>the</strong>y were doing, had surreptitiously obtained<br />

^ " Omnium malorum radix, ubicunque gliscit, omne bonum in<br />

regula quamvis bene instituta pervertit " (to <strong>the</strong> Cistercians § 19,<br />

" cum omnis religio privatae proprietatis<br />

Bull. Rom., VII., 816) :<br />

usa labefactetur et corruat " (to <strong>the</strong> Servites, § i, ibid. 821). Cf.<br />

ibid. 693, § 16 (to <strong>the</strong> Conventuals), 671, § 19 (to <strong>the</strong> Knights <strong>of</strong><br />

<strong>the</strong> Cross), etc.<br />

^ Loc. cit. c. 6 seqq.<br />

^ *" Quis enim nescit, negligentiam praepositorum esse sub-<br />

ditorum ruinam ? " * brief <strong>of</strong> March 19, 1571, Brevia, Arm. 44,<br />

t. 16, p. 40, Papal Secret Archives.<br />

* Bull. Rom., VII., 677, § 8 and 693, § 24 (for <strong>the</strong> Conventuals),<br />

823, § 5 (for <strong>the</strong> Servites), 670, § 18 (for <strong>the</strong> Knights <strong>of</strong> <strong>the</strong> Cross).<br />

^ Ibid. 692, § 10, 824, § 17, -669, § 15.<br />

« Ibid. 677, § 4, 693, § 17, 824, § 22.

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