04.07.2013 Views

Diacritica 25-2_Filosofia.indb - cehum - Universidade do Minho

Diacritica 25-2_Filosofia.indb - cehum - Universidade do Minho

Diacritica 25-2_Filosofia.indb - cehum - Universidade do Minho

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

136<br />

OSCAR HORTA<br />

considerably shorter time. For some, this may be counterintuitive, whereas<br />

for others it may be an appealing solution. [7] At any rate, this would not be<br />

relevant here – note that according to this view it would be our intuitions<br />

towards principles, not outcomes, that would count.<br />

Finally, we may think that a certain principle has lexical priority. If<br />

the principle is quality, then the best solution will be A n . If the principle is<br />

quantity, then A 1 will be the best solution.<br />

All these solutions are ones that those who defend transitivity can<br />

accept (including the critical levels one). But they are also compatible with<br />

views that leave room to intransitivity. Th is may seem strange at fi rst sight,<br />

because these approaches can provide us with solutions that can salvage<br />

transitivity from some objections that defenders of intransitivity pose<br />

against it. But this <strong>do</strong>es not make these approaches incompatible with the<br />

idea that betterness is intransitive.<br />

(iii) Considering Outcomes and Principles. As we have seen, there are<br />

others who believe that the best way to know what is better for us consists in<br />

giving weight both to our intuitions regarding outcomes and our intuitions<br />

regarding principles. Th ose who assume this may accept almost any of the<br />

solutions that could be proposed according to the previous two approaches.<br />

Th e actual one they will maintain will depend on the intuitions to which<br />

they give more weight. Th e only possible solution they would have to reject<br />

is the one consisting in arbitrarily choosing any alternative in the spectrum.<br />

Th e reason is simple: if any solution is valid according to a consideration of<br />

our intuitions towards outcomes, and we take into account both our intuitions<br />

towards outcomes and towards principles, then a consideration of<br />

what any intuitively acceptable principle prescribes will make a diff erence<br />

and point at some particular outcome as the one to choose.<br />

Also, those who combine our direct preferences regarding outcomes<br />

with the critical level view of principles could propose yet another solution.<br />

Th ey would defend that the best options would be those higher than A p and<br />

lower than A q . But then, if they are not willing to rank their local preferences<br />

for the sake of getting a global preference, they may claim that we<br />

cannot really make our minds regarding which of those options would be<br />

the best one. So they would accept any option between A p and A q .<br />

7 Th is has a counterintuitive consequence: it entails that A n is probably as bad as A 1 (since both<br />

are far beyond the critical levels). To avoid this, we could introduce a critical level with respect<br />

to quality, but not to with respect to quantity. Th e solution would be the same: the best solution<br />

would be A p . However, it would be a somehow arbitrary move.<br />

<strong>Diacritica</strong> <strong>25</strong>-2_<strong>Filosofia</strong>.<strong>indb</strong> 136 05-01-2012 09:38:26

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!