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Diacritica 25-2_Filosofia.indb - cehum - Universidade do Minho

Diacritica 25-2_Filosofia.indb - cehum - Universidade do Minho

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82<br />

HASSE HÄMÄLÄINEN<br />

appropriate to <strong>do</strong>. Th e people who are not as wise can, however, still see<br />

the appropriate actions by consciously appealing to virtue. Although both<br />

the practically wise and not as wise people can <strong>do</strong> well, only the practically<br />

wise can <strong>do</strong> so not only virtuously, but also from virtue. Appealing<br />

to the virtue means either appealing the targets practical wis<strong>do</strong>m (possessors<br />

of which are practically wise) has perceived as appropriate to virtues<br />

or the actions characteristic to the people acting from virtue, the practically<br />

wise.<br />

2. Elitism<br />

Since the practically wise have the most accurate ethical insight and since<br />

only they act from virtue, they should be the best to see who is practically<br />

wise on the basis of her acting from virtue. For that is the most appropriate<br />

way to act. Provided that the practically wise are the best to see who counts<br />

among them, it may seem, however, to follow that one who <strong>do</strong>es not happen<br />

to be such a person himself, but is in position to appeal to virtue has<br />

no good reason to attempt to see whether someone is practically wise or<br />

not. For since the practically wise have the most accurate ethical insight – it<br />

is, say 1/n probable that whomever they choose as practically wise really<br />

is wise – and since the accuracy of the insight of any non-practically wise<br />

person is thus less accurate – i.e. the probability of correct perception is<br />

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