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Diacritica 25-2_Filosofia.indb - cehum - Universidade do Minho

Diacritica 25-2_Filosofia.indb - cehum - Universidade do Minho

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QUEEN CAROLINE AND THE PRINT CULTURE OF REGENCY RADICALISM<br />

175<br />

laughter. Th is fi ctional representation of the foibles of authority and of their<br />

ceremonial was an effi cient instrument in strengthening anti-establishment<br />

feelings.<br />

Hone also exploited the satiric potential of advertising, oft en in association<br />

with his satiric pamphlets. Advertisements Extraordinary (Hone, 1971:<br />

206-7), a number of mock advertisements in handbill format, [23] were sold<br />

together with Non Mi Ricor<strong>do</strong>. Th ey parodied all the protagonists at the<br />

Queen’s trial: the King (‘Strayed and Missing’), the Government (‘Th e Old<br />

Hakney, Liverpool’; ‘To Manglers – Just Leaving his Place’), and the Italian<br />

witnesses (‘To Laundresses, Wants a Place’). On the page opposite to the<br />

front-page of Non Mi Ricor<strong>do</strong>!, Hone advertised Th e Queen’s Matrimonial<br />

Ladder, and a ‘Lost Memory’:<br />

lost, at the Court martial, Signor my jockey’s memory, together with his<br />

Government Victualling Bill; both a little damaged, and of no use but to the<br />

owner. Whoever will bring them to the Publisher, in time to be restored to the<br />

Signor’s disconsolate Mother, Mrs. Leech, shall be rewarded with a “Non mi<br />

ricor<strong>do</strong>!” (Hone, 1971: 194)<br />

Th e theme of the press as a counter-power reappears in 1821 in Th e<br />

Political Showman – at Home! Exhibiting his Cabinet of Curiosities and Creatures<br />

– All Alive! (Hone, 1971: 269-97) and the newspaper parody A Slap at<br />

Slop and the Bridge-Street Gang (Hone, 1822).<br />

Th e Political Showman was inspired in freak-show advertising, a tradition<br />

featured in political propaganda since the Reformation. [24] Th e sevenheaded<br />

monster on the frontispiece represents the Holy Alliance, which<br />

together with the theory of the divine right of kings, was widely attacked<br />

by the radicals. In contrast to the monster, the Showman of the title is a<br />

humanised press, exhibiting ‘the most wonderful of all wonderful Living<br />

Animals’ of the ‘strangest and most wonderful artifi cial Cabinet in Europe<br />

[...] very crazy, but very curious’ (272).<br />

Th e originality of this satire lies in the presentation of the press as a<br />

human being, whereas politicians are ‘curiosities’ and aberrations. Hone<br />

23 Mock advertisements were published in varied formats, from handbills to pamphlets and even<br />

newspapers.<br />

24 Hone must also have resorted to his substantial collection and knowledge of the propaganda<br />

relating to elections, specifi cally to the 1784 Westminster campaign, whose ‘humours’ were<br />

compiled in Th e Wit of the Day, or Th e Humours of Westminster (Anon., 1784), a collection of<br />

advertisements, hand-bills, squibs, songs, ballads, etc. written and circulated during that election<br />

(Wood, 1994: 163, 180).<br />

<strong>Diacritica</strong> <strong>25</strong>-2_<strong>Filosofia</strong>.<strong>indb</strong> 175 05-01-2012 09:38:28

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