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Diacritica 25-2_Filosofia.indb - cehum - Universidade do Minho

Diacritica 25-2_Filosofia.indb - cehum - Universidade do Minho

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JUSTICE, RIGHTS AND THE NON-IDENTITY PROBLEM<br />

Consider the following examples:<br />

(A) Same people choices<br />

Suppose I leave some broken glass in the undergrowth of a wood. A<br />

hundred years later this glass wounds a child. My act harms this child. If I<br />

had safely buried the glass, this child would have walked through the wood<br />

unharmed (Parfi t, 1984: 356).<br />

Although the child was not alive at the time I buried the glass, it is<br />

beyond question, that my action harms the child. My action makes the<br />

child worse off . Had I acted in a responsible manner and safely buried the<br />

glass, I could have avoided this harm. Th e temporal diff erence between my<br />

action and the harm <strong>do</strong>ne to the child is irrelevant for the judgement of my<br />

action. Th e child can claim without contradiction: ‘If nobody had left the<br />

glass in the wood, I would be better off now.’<br />

(B1) Diff erent people, same number choices:<br />

Th e 14-Year Old Girl: Th is girl chooses to have a child. Because she is so<br />

young, she gives her child a bad start in life. Th ough this will have bad eff ects<br />

throughout this child’s life, its life will, predictably, be worth living. If this girl<br />

had waited for several years, she would have had a diff erent child, to whom she<br />

would have given a better start in life (Parfi t, 1984: 358).<br />

Intuitively we object to the girl’s choice. Why? Maybe we think, that the<br />

girl should have waited because it would have been better for her child to<br />

grow up under better conditions. Actually this cannot be the reason for our<br />

objection. If the girl had waited for several years she would have given birth<br />

to a genetically diff erent child. Th is constitutes a diff erence between the<br />

judgement of this case and the previous. Although the child of the 14-year<br />

old girl can complain to its mother about growing up under bad conditions<br />

it cannot reasonably state: ‘Why did you have to give birth to me that early?<br />

Had you waited my life would be better now!’ If the mother had chosen<br />

otherwise the child could not make such a statement because it would not<br />

exist.<br />

(B2) Diff erent people, diff erent number choices:<br />

<strong>Diacritica</strong> <strong>25</strong>-2_<strong>Filosofia</strong>.<strong>indb</strong> 65 05-01-2012 09:38:21<br />

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