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Diacritica 25-2_Filosofia.indb - cehum - Universidade do Minho

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138<br />

7. Conclusions<br />

OSCAR HORTA<br />

Spectrum cases such as the one we have seen here challenge the idea that<br />

the “_ is better than _” relation is transitive. But they also raise puzzles<br />

that are equally challenging for defenders of the idea that such relation is<br />

intransitive, such as the question of what is the best option available within<br />

the spectrum. Th e diff erent responses we may give to this problem <strong>do</strong> not<br />

depend on whether we accept or reject transitivity. Rather, they depend on<br />

several other factors.<br />

Th ose who assume that betterness needs to be transitive need not agree<br />

regarding what is the best option in the spectrum case. It may be assumed<br />

at fi rst sight that the latter need to accept that A 1 is the best solution. But in<br />

order to accept this, there are other assumptions they need to hold. Th ey<br />

need to assume that the minimization of the duration of pain and the minimization<br />

of the intensity of pain are two principles that must be taken into<br />

account without any of them having lexical priority over the other one (or<br />

that quantity of pain has lexically priority). Moreover: they need to assume<br />

we have to stick to those principles even if we have intuitions towards particular<br />

outcomes that are at odds with that. But some of those who defend<br />

the transitivity of the “_ is better than _” relation may disagree with that.<br />

Th ey may have a diff erent view regarding what are the principles we may<br />

consider and what is the way in which we should consider them. Accordingly,<br />

they may defend other solutions to the problem of what is the best<br />

option in the spectrum.<br />

Something similar happens in the case of those who reject that the “_<br />

is better than _” relation is transitive. We may think that those who defend<br />

this would be more likely to assume a particularist view. But this is not<br />

necessarily so. Th ey may not accept particularism. In fact, they may accept<br />

general principles and claim that we get to intransitive sets of outcomes<br />

with respect to betterness when those outcomes can be evaluated according<br />

to diff erent principles. Moreover, as we have seen, those who accept the<br />

particularist view have diff erent views regarding the problem at stake here.<br />

All this seems to undermine, if only to some extent, the strength of the<br />

challenge that spectrum cases pose to the idea that transitivity must apply<br />

in axiology.<br />

<strong>Diacritica</strong> <strong>25</strong>-2_<strong>Filosofia</strong>.<strong>indb</strong> 138 05-01-2012 09:38:26

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