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Aristotle on Metaphysics(2004) - Bibotu.com

Aristotle on Metaphysics(2004) - Bibotu.com

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1ARISTOTLE’S METAPHYSICS1What is the <strong>Metaphysics</strong> about? The questi<strong>on</strong>, ‘What isbeing?’The work that we have here under the title ‘the <strong>Metaphysics</strong>’ (ta meta taphusika) is a series of fourteen books, all or most of which were written by<str<strong>on</strong>g>Aristotle</str<strong>on</strong>g> (384–322 BC). They bel<strong>on</strong>g to his latest period of work.Therefore the <strong>Metaphysics</strong> bel<strong>on</strong>gs to what <str<strong>on</strong>g>Aristotle</str<strong>on</strong>g> wrote after founding(in 335 BC) his own school of philosophy in Athens: the Lyceum orPeripatos. This means that, even if we take into account that the<strong>Metaphysics</strong> must have been written over an extended period of time,<str<strong>on</strong>g>Aristotle</str<strong>on</strong>g> must have produced the work some years after leaving theAcademy, Plato’s school in Athens; for he became a pupil of Plato (427–347 BC) at the age of seventeen, and he remained in Plato’s school, first asa pupil and later as a relatively independent researcher, for some twentyyears. But he left the Academy after Plato died.However, <str<strong>on</strong>g>Aristotle</str<strong>on</strong>g> did not write the <strong>Metaphysics</strong> as a single work, andeven the individual books (or sets of books) in it may not be finishedworks. Only after his death, and probably between 200 and 100 BC, werethese fourteen books arranged and published in the order in which we nowhave them. The title itself, ‘the <strong>Metaphysics</strong>’, is not <str<strong>on</strong>g>Aristotle</str<strong>on</strong>g>’s, but wasprobably devised by Andr<strong>on</strong>icus of Rhodes when he put together theediti<strong>on</strong> of the collected works of <str<strong>on</strong>g>Aristotle</str<strong>on</strong>g> (first century BC). He probablydevised this title (ta meta ta phusika, ‘the [books] that <strong>com</strong>e after thePhysics’) to indicate that, in his view, the <strong>Metaphysics</strong> bel<strong>on</strong>gs naturallyafter another work by <str<strong>on</strong>g>Aristotle</str<strong>on</strong>g>, the Physics. We may suppose thatAndr<strong>on</strong>icus thought that this is the natural place of the <strong>Metaphysics</strong>,because he thought that the study of all things and of things simply in sofar as they are beings, i.e. metaphysics as characterized by <str<strong>on</strong>g>Aristotle</str<strong>on</strong>g>, <strong>com</strong>es

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